As ethnographers we are familiar with methodological debates problematising ethnography's inherited and inherent connections to ideas of authenticity commonly mobilised to legitimate modes of representation. In this paper, we engage with the post-structural philosophies of Jacques Rancière and Judith Butler, to argue that methodological tools of representation are always ‘political’ and as such shape the limitations of what can be known. In order to trace the overlapping methodological foundations which inform our ethnographic representations, we introduce three paradigmatic constructions of ethnography. By paying attention to the ways in which our ethnographic representations mark the perceptibility of educational practices and purposes, w...
The year 2013 marks the continuation of a self-reflexive turn in feminist ethnography. Thanks largel...
Can there really be a feminist ethnography? The question was asked decades ago, and we need to retur...
This paper asks how new materialist onto-epistemologies (Braidotti, 2013) reshape our understanding ...
Feminist ethnography does not have a single, coherent definition and is caught between struggles ove...
Feminist ethnography does not have a single, coherent definition and is caught between struggles ove...
Ethnographic approaches are beginning to percolate through political science, but are often taken up...
Ethnographic approaches are beginning to percolate through political science, but are often taken up...
Ethnographic approaches are beginning to percolate through political science, but are often taken up...
This work brings together some of the leading writers on feminism to discuss all aspects of how they...
Feminism has long concerned itself with the conditions under which knowledge is produced. Poststruct...
This paper asks what it is to claim empathy, voice and authenticity as the grounds of feminist resea...
This paper asks what it is to claim empathy, voice and authenticity as the grounds of feminist resea...
How can researchers produce work with relevance to theoretical and formal traditions and requirement...
This paper asks what it is to claim empathy, voice and authenticity as the grounds of feminist resea...
Can there really be a feminist ethnography? The question was asked decades ago, and we need to retur...
The year 2013 marks the continuation of a self-reflexive turn in feminist ethnography. Thanks largel...
Can there really be a feminist ethnography? The question was asked decades ago, and we need to retur...
This paper asks how new materialist onto-epistemologies (Braidotti, 2013) reshape our understanding ...
Feminist ethnography does not have a single, coherent definition and is caught between struggles ove...
Feminist ethnography does not have a single, coherent definition and is caught between struggles ove...
Ethnographic approaches are beginning to percolate through political science, but are often taken up...
Ethnographic approaches are beginning to percolate through political science, but are often taken up...
Ethnographic approaches are beginning to percolate through political science, but are often taken up...
This work brings together some of the leading writers on feminism to discuss all aspects of how they...
Feminism has long concerned itself with the conditions under which knowledge is produced. Poststruct...
This paper asks what it is to claim empathy, voice and authenticity as the grounds of feminist resea...
This paper asks what it is to claim empathy, voice and authenticity as the grounds of feminist resea...
How can researchers produce work with relevance to theoretical and formal traditions and requirement...
This paper asks what it is to claim empathy, voice and authenticity as the grounds of feminist resea...
Can there really be a feminist ethnography? The question was asked decades ago, and we need to retur...
The year 2013 marks the continuation of a self-reflexive turn in feminist ethnography. Thanks largel...
Can there really be a feminist ethnography? The question was asked decades ago, and we need to retur...
This paper asks how new materialist onto-epistemologies (Braidotti, 2013) reshape our understanding ...