The so-called Biblical cultural mandate (Gen. 1:28 and 2:15) and development – a perspective from the Old Testament In the Reformed tradition Genesis 1:28 and 2:15 are combined and regarded as the so-called "cultural mandate", This so-called mandate is seen in traditional Reformed circles as the basis of man's responsibility to cultivate nature thus transforming nature into culture. This traditional view of the "cultural mandate ”is questioned in some circles, while other scholars link the present ecological crisis to this traditional view of the "cultural mandate". After a discussion of different evaluations of the "cultural mandate" the hermeneutical problem relating to the interpretation of the relevant material from Genesis 1 and 2 is ...
This paper explores how Gen. 1:1-2:4a reflects the concept of sustainable development (SD) and posit...
Includes bibliographical referencesThis project considers a liberationist meaning of the concept of ...
Inaugural lecture--Rand Afrikaans University, 13 March 2002Three different paradigms of Bible interp...
Scientists emphasise the fact that the global environmental crisis is a threat to all life on earth....
Scientists emphasise the fact that the global environmental crisis is a threat to all life on earth....
In this ecotheological study the immense magnitude of the ecological crisis, a modern but global pro...
In this ecotheological study the immense magnitude of the ecological crisis, a modern but global pro...
The debate about gospel and culture generally focuses on the problem of the authentic inculturation ...
Judea Harvest is a modern cross-cultural gospel-mission outreach that started four years ago. During...
Judea Harvest is a modern cross-cultural gospel-mission outreach that started four years ago. During...
Man, since living in communities, has sought ways and means of production and infrastructural develo...
Interpreting the Bible in the 'new' South Africa DJ Human Department of Biblical Studies (Sec B) Uni...
Christianity is the religion of the majority of the South African population (between 60%-70%) and h...
CITATION: Botha, J. 1996. The bible in South African public discourse - with special reference to th...
Due to the political changes during the last three decades in South Africa, many voices raised for t...
This paper explores how Gen. 1:1-2:4a reflects the concept of sustainable development (SD) and posit...
Includes bibliographical referencesThis project considers a liberationist meaning of the concept of ...
Inaugural lecture--Rand Afrikaans University, 13 March 2002Three different paradigms of Bible interp...
Scientists emphasise the fact that the global environmental crisis is a threat to all life on earth....
Scientists emphasise the fact that the global environmental crisis is a threat to all life on earth....
In this ecotheological study the immense magnitude of the ecological crisis, a modern but global pro...
In this ecotheological study the immense magnitude of the ecological crisis, a modern but global pro...
The debate about gospel and culture generally focuses on the problem of the authentic inculturation ...
Judea Harvest is a modern cross-cultural gospel-mission outreach that started four years ago. During...
Judea Harvest is a modern cross-cultural gospel-mission outreach that started four years ago. During...
Man, since living in communities, has sought ways and means of production and infrastructural develo...
Interpreting the Bible in the 'new' South Africa DJ Human Department of Biblical Studies (Sec B) Uni...
Christianity is the religion of the majority of the South African population (between 60%-70%) and h...
CITATION: Botha, J. 1996. The bible in South African public discourse - with special reference to th...
Due to the political changes during the last three decades in South Africa, many voices raised for t...
This paper explores how Gen. 1:1-2:4a reflects the concept of sustainable development (SD) and posit...
Includes bibliographical referencesThis project considers a liberationist meaning of the concept of ...
Inaugural lecture--Rand Afrikaans University, 13 March 2002Three different paradigms of Bible interp...