Pastoral marriage and family according to exhortation by Amoris laetatia with a focus on family schools

Ljubav i radost među članovima obitelji proizlaze iz radosne vijesti evanđelja, i među ostalim, rezultat su svih pastoralnih napora. Ovaj diplomski rad istražuje papinske dokumente o braku i obitelji, osobito Amoris laetitie. Proučava Božji naum za čovjeka u okrilju obitelji, njegov položaj u bračnoj zajednici, te uloge i dužnosti. S druge strane, suočava se s realnim problemima i njihovim posljedicama kao zastranjenje od Božje volje u obiteljskom životu. Proučava se model Obiteljskih ljetnih škola kao jedan od načina oživljavanja bračnog pastorala. Ovaj način pastoralnog djelovanja dobro je učiniti pristupačnijim kako bi mogao osvijestiti kršćanskim bračnim parovima zadatak izvršavanja ljubavi kao puta ostvarenja osobne svetosti. Rezultat pastoralnog zauzimanja Obiteljskih ljetnih škola vidimo u formiranju obiteljskih župnih zajednica kao Obitelj obitelji, konstruktivne potpore bračnom životu. Jedino trajnim obrazovnim i duhovnim zalaganjem moguće je učinkovito pastoralno podržavati zdrave obiteljske odnose ili izgraditi narušene. U budućnosti je potrebno u što većem broju župa ustanoviti župne obiteljske zajednice, te ih osnažiti u kadrovskim i kompetencijskim potencijalima kako bi bile zaštitnice bračnog i obiteljskog života.Love and joy in family relations are inspired by joyful news of the Gospel, and among all other, are the result of all pastoral efforts. The purpose of this graduation thesis is to try to make a step closer to that achievement by investigating papal documents, in particular Amoris laetiae. Some of the major objectives of this thesis are God's plan for men in the midst of family life, his position in marriage as well as family roles and duties. Nevertheless, this thesis also deals with the realities of the essential aspects of family life and acknowledges numerous aberrations of God's will with real consequences. We got an insight into the model of Family summer schools as one of the ways of reviving the marriage pastoral. It can be concluded that this way of pastoral activity should be more accessible. It could awaken Christian married couples to perform love as a way of achieving holiness. The fruit of professional pastoral activities of Family summer schools is seen in the formation of family parish communities as places of permanent support for married life. The only permanent educational and spiritual efforts are effecitve enough to achieve pastoral support for healthy family relationships or to treat the disadvantaged. In the future, it is necessary to establish parish family communities in a large number of parishes, empower them in staffing and competence potentials to work as protectors of marital and family life