In this chapter, we focus on the financial literacy education (FLE) practices in an Aboriginal community in Canada. We discuss the role of FLE in this Community and describe how a form of site-based education development occurred. The importance of praxis, the moral and ethical aspect of teaching by FLE practitioners is also explored. Next, we identify the ecological arrangements of FLE practices and Community members' financial practices. The enabling and constraining practice architectures encountered in the site are identified and explained. It is important to point out that the first named author of this paper is a member of this Aboriginal community and so in conjunction with fellow Community members, the approaches to learning and the...
In this article, we argue that Indigenous autonomy, not increased regulation, is required to improve...
Financial literacy in the general Australian population and how to improve it is now firmly on the n...
…before Aboriginal and non-Aboriginal people can get on with the work of reconciliation, a great cle...
Learning about effective ways to manage money is a 21st century skill and the focus of financial lit...
Conventional financial literacy education (FLE) practices promote individual choice and responsibili...
The relevance of financial literacy education (FLE) in a remote Canadian First Nation community was ...
Countries around the world, both developed and emerging, agree that financial literacy education (FL...
Countries around the world, both developed and emerging, agree that financial literacy education (FL...
Governments around the world agree that financial literacy education (FLE) is of the utmost importan...
Financial literacy education (FLE) continues to gain momentum on a global scale. FLE is often descri...
We argue the importance of "praxis" in financial literacy education teaching practices that is, the ...
Throughout the world, young people are having to learn about consumer and financial literacy, especi...
This framework document underpins Knowing Growing Showing, a suite of teaching, learning and assessm...
Improving financial literacy is a global concern. Many countries have established initiatives and st...
This discussion paper is concerned with interactions among formal learning; informal learning and li...
In this article, we argue that Indigenous autonomy, not increased regulation, is required to improve...
Financial literacy in the general Australian population and how to improve it is now firmly on the n...
…before Aboriginal and non-Aboriginal people can get on with the work of reconciliation, a great cle...
Learning about effective ways to manage money is a 21st century skill and the focus of financial lit...
Conventional financial literacy education (FLE) practices promote individual choice and responsibili...
The relevance of financial literacy education (FLE) in a remote Canadian First Nation community was ...
Countries around the world, both developed and emerging, agree that financial literacy education (FL...
Countries around the world, both developed and emerging, agree that financial literacy education (FL...
Governments around the world agree that financial literacy education (FLE) is of the utmost importan...
Financial literacy education (FLE) continues to gain momentum on a global scale. FLE is often descri...
We argue the importance of "praxis" in financial literacy education teaching practices that is, the ...
Throughout the world, young people are having to learn about consumer and financial literacy, especi...
This framework document underpins Knowing Growing Showing, a suite of teaching, learning and assessm...
Improving financial literacy is a global concern. Many countries have established initiatives and st...
This discussion paper is concerned with interactions among formal learning; informal learning and li...
In this article, we argue that Indigenous autonomy, not increased regulation, is required to improve...
Financial literacy in the general Australian population and how to improve it is now firmly on the n...
…before Aboriginal and non-Aboriginal people can get on with the work of reconciliation, a great cle...