A considerable literature has been devoted to the study of Islamic activism. By contrast, Nadje Al-Ali’s book explores the anthropological and political significance of secular-oriented activism by focusing on the women’s movement in Egypt. In so doing, it challenges stereotypical images of Arab women as passive victims and demonstrates how they fight for their rights and confront conservative forces. Al-Ali’s book also takes issue with prevailing constructions of ‘the West’ and its perceived dichotomous relation to ‘the East’. The argument is constructed around interviews which afford fascinating insights into the history of the women’s movement in Egypt, notions about secularism and how Islamist constituencies have impacted on women’s act...
Since the early 20 th Century, Egyptian modernists and feminists have been pushing for reform of the...
Women’s participation in the Arab uprisings has been inspired by the expansion of an Islamist-based ...
I will discuss the “woman question in post secularism” by offering my critique of Saba Mahmood’s boo...
Kian-Thiébaut Azadeh. Al-Ali Nadje, Secularism, Gender and the State in the Middle East. The Egyptia...
In Egypt, as in many other parts of the formerly-colonized world, numerous tensions and conflicts re...
The nineteenth century was characterized by major educational reforms in the Arab World. One of the ...
This paper is divided into four chapters. The first one examines the shift in policies from Nasser t...
The role of women in Islam is invested with diverse meanings and discourses. The state, religious au...
The study of the theories of secularization has been marked by extensive debates about the shortfall...
Islam oppresses women and has many restrictions on women’s participation in politics. Women have few...
183 p.Thesis (Ph.D.)--University of Illinois at Urbana-Champaign, 2005.In short, this study identifi...
Islam oppresses women and has many restrictions on women’s participation in politics. Women have few...
This article explores the aims, activities and challenges of women's movements in the Middle East. I...
Women’s movements in the Middle East vary in terms of specific historical trajectories as well as cu...
183 p.Thesis (Ph.D.)--University of Illinois at Urbana-Champaign, 2005.In short, this study identifi...
Since the early 20 th Century, Egyptian modernists and feminists have been pushing for reform of the...
Women’s participation in the Arab uprisings has been inspired by the expansion of an Islamist-based ...
I will discuss the “woman question in post secularism” by offering my critique of Saba Mahmood’s boo...
Kian-Thiébaut Azadeh. Al-Ali Nadje, Secularism, Gender and the State in the Middle East. The Egyptia...
In Egypt, as in many other parts of the formerly-colonized world, numerous tensions and conflicts re...
The nineteenth century was characterized by major educational reforms in the Arab World. One of the ...
This paper is divided into four chapters. The first one examines the shift in policies from Nasser t...
The role of women in Islam is invested with diverse meanings and discourses. The state, religious au...
The study of the theories of secularization has been marked by extensive debates about the shortfall...
Islam oppresses women and has many restrictions on women’s participation in politics. Women have few...
183 p.Thesis (Ph.D.)--University of Illinois at Urbana-Champaign, 2005.In short, this study identifi...
Islam oppresses women and has many restrictions on women’s participation in politics. Women have few...
This article explores the aims, activities and challenges of women's movements in the Middle East. I...
Women’s movements in the Middle East vary in terms of specific historical trajectories as well as cu...
183 p.Thesis (Ph.D.)--University of Illinois at Urbana-Champaign, 2005.In short, this study identifi...
Since the early 20 th Century, Egyptian modernists and feminists have been pushing for reform of the...
Women’s participation in the Arab uprisings has been inspired by the expansion of an Islamist-based ...
I will discuss the “woman question in post secularism” by offering my critique of Saba Mahmood’s boo...