Romanians know themselves to be traditionally Orthodox, so they declare themselves in censuses as belonging to the majority religion. But in fact, in practice, only about 30 percent are Orthodox practitioners.... If I, as a Romanian, belong to the two-thirds who have only declared themselves Orthodox without living the faith in its true dogmatic dimensions, this means I have replaced God in my life with the Internet, with the psychologist, with my job, with trips, with activities which distract my attention from myself and from my own identity
Various neo-Protestant religious communities, such as Adventists, Pentecostals, Baptists, Nazarenes,...
According to our understanding, when we discuss about the religious life in Romania, one m...
Drawing on new archival sources, official publications, and oral histories, I challenge the self-por...
Evangelical church and organizational leaders in majority-Orthodox Romania often find themselves at ...
After the fall of communism, in 1992, the Romanian orthodox church made a series of important decisi...
The aim of the present paper is to provide a brief presentation of the evolution of religious freedo...
The normalization of inter-ethnic relations after the fall of communism and the establishment of a r...
In November 2010, Romanian legislator Liviu Campanu, representing the governing coalition, proposed ...
In December 1989, Communism died in Romania—if not as mentality, it surely met its demise as a polit...
Brock, D. HeywardWallachia, Moldova, and Transylvania, the ancestral principalities of modern Romani...
This article provides testimony from and data about Jehovah’s Witnesses in Romania, who have suffere...
This dissertation focuses on religious gatherings in communist Romania and the Soviet Union, 1943-19...
Abstract: After the fall of Communism, the Romanian Orthodox Church was forced to face its recent pa...
Within the historical approach on interreligious dialogue, it should not be overlooked that ...
For the most part, contemporary Romanian Orthodox spirituality is still heavily based on a rhetoric ...
Various neo-Protestant religious communities, such as Adventists, Pentecostals, Baptists, Nazarenes,...
According to our understanding, when we discuss about the religious life in Romania, one m...
Drawing on new archival sources, official publications, and oral histories, I challenge the self-por...
Evangelical church and organizational leaders in majority-Orthodox Romania often find themselves at ...
After the fall of communism, in 1992, the Romanian orthodox church made a series of important decisi...
The aim of the present paper is to provide a brief presentation of the evolution of religious freedo...
The normalization of inter-ethnic relations after the fall of communism and the establishment of a r...
In November 2010, Romanian legislator Liviu Campanu, representing the governing coalition, proposed ...
In December 1989, Communism died in Romania—if not as mentality, it surely met its demise as a polit...
Brock, D. HeywardWallachia, Moldova, and Transylvania, the ancestral principalities of modern Romani...
This article provides testimony from and data about Jehovah’s Witnesses in Romania, who have suffere...
This dissertation focuses on religious gatherings in communist Romania and the Soviet Union, 1943-19...
Abstract: After the fall of Communism, the Romanian Orthodox Church was forced to face its recent pa...
Within the historical approach on interreligious dialogue, it should not be overlooked that ...
For the most part, contemporary Romanian Orthodox spirituality is still heavily based on a rhetoric ...
Various neo-Protestant religious communities, such as Adventists, Pentecostals, Baptists, Nazarenes,...
According to our understanding, when we discuss about the religious life in Romania, one m...
Drawing on new archival sources, official publications, and oral histories, I challenge the self-por...