In apertura della parodo lirica dell'"Agamennone", il coro di anziani dichiara di essere in possesso dell'autorità per farsi portavoce dell'esercito acheo e del suo re. Una volta che il racconto degli eventi di Aulide, oggetto del canto d'ingresso, è arrivato al suo momento di massima tensione, quello che precede la morte di Ifigenia sull'altare di Artemide, i coreuti rinunciano all'autorità di narrare e scelgono invece il silenzio. L'articolo indaga questo slittamento sulla base delle precedenti attestazioni letterarie (epiche e liriche) del sacrificio di Ifigenia.At the beginning of the lyrical parodos of the "Agamemnon", the old men of the chorus declare to possess the authority to speak on behalf of the Achaean army and its king. Once t...
The article focuses on the verbal and visual communication disorders in Iphigeneia at Aulis by Eurip...
This paper analyzes Euripides’s Iphigenia in Aulis from a perspective that highlights the relationsh...
The death of young people in the Aeneid derives from a transgressive act of appropriation (whether l...
The objective of this article is to focus on the references to Iphigenia’s sacrifice in the extradra...
The paper analyses two different mythical traditions related to the final moment of the sacrifice of...
The intertextual relationship between Iphigenia at Aulis and Agamemnon illustrates Euripides’ dramat...
The lament of Juturna at the end of the Aeneid (12,869–886) shows the features of a real funeral com...
Tomando como punto de partida la lectura de la guerra de Troya que Yannis Ritsos plantea en el inici...
The verb immolare has only three occurrences in the entire Virgilian work, all in the Aeneid and all...
El objetivo de este artículo es focalizar en las referencias al sacrificio de Ifigenia en el pasado ...
Starting from the observation of the reception of Homer’s Iliad and Aeschylus’ Agamemnon in the Euri...
In the parodos os Aeschylus' Agamemnon, the so-called Hymn to Zeus stands between the omen of the ea...
This article analyses the different versions of the Atridae’s story which coexist within theOdyssey....
In the section of the Agamemnon of Aeschylus including the evocation by the Chorus of the Iphigenia’...
The hypothesis of this thesis is that, through an examination of the parodos of Aeschylus’ Agamemnon...
The article focuses on the verbal and visual communication disorders in Iphigeneia at Aulis by Eurip...
This paper analyzes Euripides’s Iphigenia in Aulis from a perspective that highlights the relationsh...
The death of young people in the Aeneid derives from a transgressive act of appropriation (whether l...
The objective of this article is to focus on the references to Iphigenia’s sacrifice in the extradra...
The paper analyses two different mythical traditions related to the final moment of the sacrifice of...
The intertextual relationship between Iphigenia at Aulis and Agamemnon illustrates Euripides’ dramat...
The lament of Juturna at the end of the Aeneid (12,869–886) shows the features of a real funeral com...
Tomando como punto de partida la lectura de la guerra de Troya que Yannis Ritsos plantea en el inici...
The verb immolare has only three occurrences in the entire Virgilian work, all in the Aeneid and all...
El objetivo de este artículo es focalizar en las referencias al sacrificio de Ifigenia en el pasado ...
Starting from the observation of the reception of Homer’s Iliad and Aeschylus’ Agamemnon in the Euri...
In the parodos os Aeschylus' Agamemnon, the so-called Hymn to Zeus stands between the omen of the ea...
This article analyses the different versions of the Atridae’s story which coexist within theOdyssey....
In the section of the Agamemnon of Aeschylus including the evocation by the Chorus of the Iphigenia’...
The hypothesis of this thesis is that, through an examination of the parodos of Aeschylus’ Agamemnon...
The article focuses on the verbal and visual communication disorders in Iphigeneia at Aulis by Eurip...
This paper analyzes Euripides’s Iphigenia in Aulis from a perspective that highlights the relationsh...
The death of young people in the Aeneid derives from a transgressive act of appropriation (whether l...