This chapter provides a critical approach to European civilisation in a way that avoids some of the traditional Eurocentric assumptions about the superiority of the West and simplistic assumptions about European heritage based on a common culture deriving from classical antiquity, Christianity, the Renaissance, and Enlightenment. It is also an approach that avoids some of the undifferentiated attacks on the idea of European civilisation as exclusively 'orientalist' in the sense of being defined exclusively in terms of a relation of superiority to the Orient
Our European culture is one that has staked its all on the universal and the danger menacing it is t...
This paper explores how international identities have been historically treated which allows us to s...
The process of European unification started immediately after the II World War. It comprised all the...
There is no culture that is both general throughout Europe and unique to Europe. So we cannot speak ...
This book seeks to provide an interpretation of the idea of Europe through an analysis of the course...
This paper shows, that European civilization takes a special place of globalization. Despite of fact...
A systematic typology or comparative analysis of European historical regions does not exist and ther...
In his study of the word civilization, the French linguist Émile Benveniste (1971: 289) states, ‘the...
A systematic typology or comparative analysis of European historical regions does not exist and ther...
The chapter reflects on both the "external eye" and its input into self-definition of the Western cu...
For the last two centuries, “the West” has meant far more than a mere geographical area. Europe’s ce...
Explores key sociological concepts and theory in relation to European crises, identity, inequality a...
The article highlights existing approaches to the theoretical and methodological comprehension of th...
The civilization has a long history. It was formed in the framework of history and philosophy of his...
A rather simple but looming question is at the origins of the present issue of Cambio: How does hist...
Our European culture is one that has staked its all on the universal and the danger menacing it is t...
This paper explores how international identities have been historically treated which allows us to s...
The process of European unification started immediately after the II World War. It comprised all the...
There is no culture that is both general throughout Europe and unique to Europe. So we cannot speak ...
This book seeks to provide an interpretation of the idea of Europe through an analysis of the course...
This paper shows, that European civilization takes a special place of globalization. Despite of fact...
A systematic typology or comparative analysis of European historical regions does not exist and ther...
In his study of the word civilization, the French linguist Émile Benveniste (1971: 289) states, ‘the...
A systematic typology or comparative analysis of European historical regions does not exist and ther...
The chapter reflects on both the "external eye" and its input into self-definition of the Western cu...
For the last two centuries, “the West” has meant far more than a mere geographical area. Europe’s ce...
Explores key sociological concepts and theory in relation to European crises, identity, inequality a...
The article highlights existing approaches to the theoretical and methodological comprehension of th...
The civilization has a long history. It was formed in the framework of history and philosophy of his...
A rather simple but looming question is at the origins of the present issue of Cambio: How does hist...
Our European culture is one that has staked its all on the universal and the danger menacing it is t...
This paper explores how international identities have been historically treated which allows us to s...
The process of European unification started immediately after the II World War. It comprised all the...