An analysis ofthe naming patterns of Jamaican slaves in the mid-eighteenth century shows that whites considered blacks to be entirely different from themselves. The taxonomic differences between European naming practices and slave naming practices were both considerable and onomastically significant. Slaves could be recognized by their names as much as by their color. Slaves reacted to such naming practices by rejecting their slave names upon gaining their freedom, though they adopted methods of bricolage common to other aspects of Afro-Caribbean expressive culture
This qualitative study describes urban African American namegiver accounts of how and why they besto...
The names discussed in the present paper come from the nominal roll of “212 Africans, all Ibos, who ...
Surnames of 6002 individuals from a mixed population of Bahia State in Brazil were studied. Out of 4...
Every year, slave owners responsible for managing estates were required by Jamaican law to submit t...
Traditionally, it has been assumed that the adoption of surnames among African Americans evolved fro...
International audienceThe naming of the slaves in the Caribbean of the modern period raises numerous...
The names discussed in the present paper come from the nominal roll of “212 Africans, all Ibos, who ...
In African societies naming practices invariably reflected an important rite of passage as a cultura...
Focuses on how in Cuba race-marking was interrelated with surname-giving, also after the abolition o...
International audienceThe question of names and naming emerged as a crucial concern in the cultures ...
Abstract In this paper, we compare classification patterns for African “nations” in some parts of Br...
The event that scholars and Jamaicans frequently call the “Morant Bay Rebellion” of 1865 resulted in...
Shakespeare once asked, “What is in a name? ” The answer to this age-old question depends on the par...
How did the forced migration of nearly 11 million enslaved Africans to the Americas influence their ...
textAfricans forcibly brought to the Americas during slavery came from very diverse cultural groups,...
This qualitative study describes urban African American namegiver accounts of how and why they besto...
The names discussed in the present paper come from the nominal roll of “212 Africans, all Ibos, who ...
Surnames of 6002 individuals from a mixed population of Bahia State in Brazil were studied. Out of 4...
Every year, slave owners responsible for managing estates were required by Jamaican law to submit t...
Traditionally, it has been assumed that the adoption of surnames among African Americans evolved fro...
International audienceThe naming of the slaves in the Caribbean of the modern period raises numerous...
The names discussed in the present paper come from the nominal roll of “212 Africans, all Ibos, who ...
In African societies naming practices invariably reflected an important rite of passage as a cultura...
Focuses on how in Cuba race-marking was interrelated with surname-giving, also after the abolition o...
International audienceThe question of names and naming emerged as a crucial concern in the cultures ...
Abstract In this paper, we compare classification patterns for African “nations” in some parts of Br...
The event that scholars and Jamaicans frequently call the “Morant Bay Rebellion” of 1865 resulted in...
Shakespeare once asked, “What is in a name? ” The answer to this age-old question depends on the par...
How did the forced migration of nearly 11 million enslaved Africans to the Americas influence their ...
textAfricans forcibly brought to the Americas during slavery came from very diverse cultural groups,...
This qualitative study describes urban African American namegiver accounts of how and why they besto...
The names discussed in the present paper come from the nominal roll of “212 Africans, all Ibos, who ...
Surnames of 6002 individuals from a mixed population of Bahia State in Brazil were studied. Out of 4...