The imbrication of issues of nation, class, gender, and religion necessitates a critical revision of the so-called secular postcolonial modernity embraced by Indian nationalists, including musicologists. The life and struggle of Roshan Ara Begum—Pakistan\u27s first and, to date, arguably greatest singer of classical music—is an instructive example of the complex intertwining of agency, resistance, and resignation in Muslim-identified Pakistan and Hindu-identified India
A study of how prosodic meter in Urdu ghazal is treated in light-classical singin
This paper attempts to examine through Anees Jung’s work Night of the New Moon, those socio-cultural...
Az siday-i sukhan-i ishq nadidam khushtar Yadigari keh dar in gunbad-i davvar bemaand (Of all souven...
By focusing on the misnomer of the Pakistani classical music/musician, this thesis explores the rela...
This thesis focusses on the life and work of one of India's most famous female singers, Begum Akhtar...
textScholarship has tended to focus exclusively on connections of Qawwali, a north Indian devotional...
In this dissertation I investigate how Indian listeners have listened to Pakistani songs and singing...
ABSTRACT: Keeping in mind the present cultural scenario, Muslim community studies have emerged as a ...
This dissertation challenges two key assumptions that structure nearly all historical accounts of mo...
Thinking of "The Gharana", we deem concept of a well prosperous and happy family. In the Art of Musi...
Colonial Muslim South Asia had two leading cultural centres: Bengal and North India. As part of the ...
There is a remarkable uniformity in the performance of classical music in North India, an area compr...
In the aftermath of 1857, urban spaces and cultural practices were transformed and contested. Region...
Bāul-Fakirs are a heterogeneous group of Bengali musicians and spiritual practitioners known for the...
A 2004 BBC Bangla Service survey on the greatest Bengali of all time put Rokeya Sakhawat Hossain (18...
A study of how prosodic meter in Urdu ghazal is treated in light-classical singin
This paper attempts to examine through Anees Jung’s work Night of the New Moon, those socio-cultural...
Az siday-i sukhan-i ishq nadidam khushtar Yadigari keh dar in gunbad-i davvar bemaand (Of all souven...
By focusing on the misnomer of the Pakistani classical music/musician, this thesis explores the rela...
This thesis focusses on the life and work of one of India's most famous female singers, Begum Akhtar...
textScholarship has tended to focus exclusively on connections of Qawwali, a north Indian devotional...
In this dissertation I investigate how Indian listeners have listened to Pakistani songs and singing...
ABSTRACT: Keeping in mind the present cultural scenario, Muslim community studies have emerged as a ...
This dissertation challenges two key assumptions that structure nearly all historical accounts of mo...
Thinking of "The Gharana", we deem concept of a well prosperous and happy family. In the Art of Musi...
Colonial Muslim South Asia had two leading cultural centres: Bengal and North India. As part of the ...
There is a remarkable uniformity in the performance of classical music in North India, an area compr...
In the aftermath of 1857, urban spaces and cultural practices were transformed and contested. Region...
Bāul-Fakirs are a heterogeneous group of Bengali musicians and spiritual practitioners known for the...
A 2004 BBC Bangla Service survey on the greatest Bengali of all time put Rokeya Sakhawat Hossain (18...
A study of how prosodic meter in Urdu ghazal is treated in light-classical singin
This paper attempts to examine through Anees Jung’s work Night of the New Moon, those socio-cultural...
Az siday-i sukhan-i ishq nadidam khushtar Yadigari keh dar in gunbad-i davvar bemaand (Of all souven...