This contribution aims to show how God’s (and his Antagonist’s) name was made in some of the invented languages of utmost importance: Volapük, Esperanto, Ido, Interlingua, Solresol – the musical language conceived by Sudre –, and Emojitaliano, a recent pasigraphy proposed by F. Chiusaroli, full professor at the University of Macerata. A short route, between the sacred and the profane, in linguistic creativity, looking for some possible common feature
The process of mystical language formation spans a wide range and comprises various dimensions. The ...
Luis de Leon (1528-91), a famous theologian, Hebraist, and poet in Golden Age Spain, is also one of ...
The paper deals with the general issues of linguistic creativity and outlines that it manifests itse...
The thesis discusses the origin and function of language expressions labelling God, spiritual beings...
The question of naming God is developed in the context of the phenomenology of culture in the articl...
The study of both mythology and language has become increasingly critical in a multicultural, global...
Jean-Luc Nancy in his essay “Prayer Demythified” explains the possibility of a “language” able to sa...
The ancient Indian tradition devotes some attention to origin of language, aiming to discover the tr...
Referring to the tradition of the Christian theology, the reflection of the language (word) in Nyka-...
Who is He, to Whom we address words God, Theos, Deus, etc.? How far goes possibility for adaptation ...
Ancient Greek and Semitic languages resorted to a large range of words to name the divine. Gods and ...
How the human language would recuperate God’s language? To sustaining the universe, the Creato...
Research on theonyms constitutes the onomastic component within theolinguistics, the universal scien...
This study examines the triangle linking biblical creation, anthropology, and human language. It tak...
The Pro theologia mystica clavis (1640) by the German Jesuit Maximilianus Sandaeus questions the tra...
The process of mystical language formation spans a wide range and comprises various dimensions. The ...
Luis de Leon (1528-91), a famous theologian, Hebraist, and poet in Golden Age Spain, is also one of ...
The paper deals with the general issues of linguistic creativity and outlines that it manifests itse...
The thesis discusses the origin and function of language expressions labelling God, spiritual beings...
The question of naming God is developed in the context of the phenomenology of culture in the articl...
The study of both mythology and language has become increasingly critical in a multicultural, global...
Jean-Luc Nancy in his essay “Prayer Demythified” explains the possibility of a “language” able to sa...
The ancient Indian tradition devotes some attention to origin of language, aiming to discover the tr...
Referring to the tradition of the Christian theology, the reflection of the language (word) in Nyka-...
Who is He, to Whom we address words God, Theos, Deus, etc.? How far goes possibility for adaptation ...
Ancient Greek and Semitic languages resorted to a large range of words to name the divine. Gods and ...
How the human language would recuperate God’s language? To sustaining the universe, the Creato...
Research on theonyms constitutes the onomastic component within theolinguistics, the universal scien...
This study examines the triangle linking biblical creation, anthropology, and human language. It tak...
The Pro theologia mystica clavis (1640) by the German Jesuit Maximilianus Sandaeus questions the tra...
The process of mystical language formation spans a wide range and comprises various dimensions. The ...
Luis de Leon (1528-91), a famous theologian, Hebraist, and poet in Golden Age Spain, is also one of ...
The paper deals with the general issues of linguistic creativity and outlines that it manifests itse...