https://pressto.amu.edu.pl/index.php/pst/aboutMany New Testament texts bear witness to the faith of the first Christians in the saving power of the name “Jesus”. This faith is related to the Old Testament significance of giving the names of things and of persons by God: calling with names corresponds closely to God’s role as Creator in relationship to His creative works and to His position as Savior of His people. This double function of naming and calling is pointed out in the Biblical texts on the grammatical and lexical level. The using the name “Jesus” by the New Testament authors and, first of all, by the Synoptics emphasizes a soteriological meaning of the texts
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The article concentrates on the works by Maurycy Gosławski undertaking a broadly understood religiou...
The Pontifical Biblical Commission’s document The Jewish People and their Sacred Scriptures in the ...
The Bible issues are clearly pointed out among the rich homiletics achievements of the priest Rzesze...
Evangelization is a challenge for the whole Church. In this work priests participate in a special wa...
The article suggests a reinterpretation of the titulary of God’s Anointed One in Isa 9,5b-6a. Based ...
J. Ratzinger / Benedict XVI proposes a theology of the Incarnation built on the Christology of meani...
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Though predicted for one and a half century, the contemporary crisis of faith takes on form that ha...
In the sanctuary dedicated to the patriarchs in Hebron, according to tradition, there are graves of ...
Christian unity is desired by Christ Himself and, consequently, it is also a continuous imperative o...
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The Book of Wisdom, which was written on the eve of the New Testament, enriches significantly the Ol...
It is often claimed, especially in popular Bible commentaries, that the principle “eye for eye” had ...
Having been distorted since modern times, the notions of truth and freedom have been radically juxta...
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The article concentrates on the works by Maurycy Gosławski undertaking a broadly understood religiou...
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