In the winter of 1763, Nipissing and Algonquin messengers were dispatched across Indian country. They carried strings of wampum and spread word of an important conference to be held at Niagara Falls. Two thousand chiefs gathered the next summer. There were Mic Mac from the east coast, Cree from the north, Iroquois from Lake Ontario, Lakota from the west—twenty-four nations in all. They were met by William Johnson, Superintendent of Indian Affairs, who presented wampum belts and gifts to negotiate a peace between the British and the First Nations
The research responds to the Truth and Reconciliation Calls to Action and the United Nations Declar...
Manitoba First Nations Centre for Aboriginal Health Research (MFN-CAHR) and the Manitoba Network Env...
Undeniably, indigenous peoples within Canadian borders have advantages that indigenous peoples in ma...
In the winter of 1763, Nipissing and Algonquin messengers were dispatched across Indian country. The...
This paper examines the relationship between the Government of Canada and First Nations during and a...
legislation has been to do away with the tribal system and to assimilate the Indian people in all re...
The relationship between Canada’s Indigenous peoples and the Canadian government is one that has inc...
Simcoe County, Ontario has one of the longest histories of contact between settlers and Indigenous p...
First Nations self-government in Canada has often been regarded as extinguished or delegated from th...
The Aboriginal peoples have been living on the land in what is now Canada and deriving their livelih...
Using the Blood reserve in Southern Alberta and the Blackfeet reserve in northern Montana as a case ...
Manitoba First Nations Centre for Aboriginal Health Research (MFN-CAHR) and the Manitoba Network Env...
Manitoba First Nations Centre for Aboriginal Health Research (MFN-CAHR) and the Manitoba Network Env...
Since 1995, indigenous peoples from around the world and United Nations (UN) member states have been...
We stand witness at the dawn of the 21st century to increasing tensions between Aboriginal people in...
The research responds to the Truth and Reconciliation Calls to Action and the United Nations Declar...
Manitoba First Nations Centre for Aboriginal Health Research (MFN-CAHR) and the Manitoba Network Env...
Undeniably, indigenous peoples within Canadian borders have advantages that indigenous peoples in ma...
In the winter of 1763, Nipissing and Algonquin messengers were dispatched across Indian country. The...
This paper examines the relationship between the Government of Canada and First Nations during and a...
legislation has been to do away with the tribal system and to assimilate the Indian people in all re...
The relationship between Canada’s Indigenous peoples and the Canadian government is one that has inc...
Simcoe County, Ontario has one of the longest histories of contact between settlers and Indigenous p...
First Nations self-government in Canada has often been regarded as extinguished or delegated from th...
The Aboriginal peoples have been living on the land in what is now Canada and deriving their livelih...
Using the Blood reserve in Southern Alberta and the Blackfeet reserve in northern Montana as a case ...
Manitoba First Nations Centre for Aboriginal Health Research (MFN-CAHR) and the Manitoba Network Env...
Manitoba First Nations Centre for Aboriginal Health Research (MFN-CAHR) and the Manitoba Network Env...
Since 1995, indigenous peoples from around the world and United Nations (UN) member states have been...
We stand witness at the dawn of the 21st century to increasing tensions between Aboriginal people in...
The research responds to the Truth and Reconciliation Calls to Action and the United Nations Declar...
Manitoba First Nations Centre for Aboriginal Health Research (MFN-CAHR) and the Manitoba Network Env...
Undeniably, indigenous peoples within Canadian borders have advantages that indigenous peoples in ma...