Add to ORKGThere are a few taboos that the majority of Egyptians who grew up before and during the 2011 revolution learned to avoid in their discussions. These are politics, religion and sex! But on the 25th of January 2011 a revolution started and disrupted all political and social norms in the country. This research examines how a specific online group used offensive discourse to change the master narrative that defies religion in Egypt
At least two pivotal moments in Egypt’s 2011 uprising took place on talk shows on the country’s priv...
This study investigated political correctness/incorrectness and the cancel culture attitudes in rela...
The use of hate speech in Malaysia has increased with access to the new media. Facebook, Twitter and...
The 2011 Egyptian protests began on Tuesday 25 January in Tahrir, one of Cairo’s biggest squares. On...
Social media have been hailed by many scholars as one of the main catalysts of the Arab Spring, and ...
The Internet offers many actors in the society ways to present and raise discussion of ideas that is...
This article explores the digital public sphere in Egypt through a 3-pronged investigation. First, w...
The Egyptian Revolution of 2011+ saw unprecedented involvement of Arab bloggers and online supporter...
The Egyptian Revolution of 2011+ saw unprecedented involvement of Arab bloggers and online supporter...
This dissertation examines the way “Islam” and “observant Muslims” are represented in the Egyptian p...
My dissertation addresses two fundamental problems confronting most Islamist organizations: (a) thei...
This research examined whether a differing degree of unidentifiability online influences the constru...
Political activation of Egyptian youth during the 25 January Revolution in the light of online posts...
The national unity that emerged from Egypt’s 25 January Revolution is being threatened by a series o...
The presence of atheists within the Muslim world has begun to receive global attention after a numbe...
At least two pivotal moments in Egypt’s 2011 uprising took place on talk shows on the country’s priv...
This study investigated political correctness/incorrectness and the cancel culture attitudes in rela...
The use of hate speech in Malaysia has increased with access to the new media. Facebook, Twitter and...
The 2011 Egyptian protests began on Tuesday 25 January in Tahrir, one of Cairo’s biggest squares. On...
Social media have been hailed by many scholars as one of the main catalysts of the Arab Spring, and ...
The Internet offers many actors in the society ways to present and raise discussion of ideas that is...
This article explores the digital public sphere in Egypt through a 3-pronged investigation. First, w...
The Egyptian Revolution of 2011+ saw unprecedented involvement of Arab bloggers and online supporter...
The Egyptian Revolution of 2011+ saw unprecedented involvement of Arab bloggers and online supporter...
This dissertation examines the way “Islam” and “observant Muslims” are represented in the Egyptian p...
My dissertation addresses two fundamental problems confronting most Islamist organizations: (a) thei...
This research examined whether a differing degree of unidentifiability online influences the constru...
Political activation of Egyptian youth during the 25 January Revolution in the light of online posts...
The national unity that emerged from Egypt’s 25 January Revolution is being threatened by a series o...
The presence of atheists within the Muslim world has begun to receive global attention after a numbe...
At least two pivotal moments in Egypt’s 2011 uprising took place on talk shows on the country’s priv...
This study investigated political correctness/incorrectness and the cancel culture attitudes in rela...
The use of hate speech in Malaysia has increased with access to the new media. Facebook, Twitter and...