The Plotinus’ treaty of En. III 8 (30) shows by a personification how the contemplative form of natural production is: an activity like a dream state because it concerns a quiet and restful vision, although imprecise in some ways. This paper focus on some topics that interpret this dreamy behavior of Nature according to its own generative interiority, instead of his difference from wakefulness. As the subject asleep extracted from himself the warp of sleep, the same happens with Nature, as their images do not come from any extrinsic data but from its very productive capacity. I conclude that Plotinus does not oppose the sensible world, but rather he understand it as a reflected expression of intelligible world. Resumen: El tratado plotinian...