The philosophical study of technology is rather recent and diversified, according to different theoretical orientations and their corresponding social stances. This heterogeneity notwithstanding, or perhaps due to it, philosophy of technology helps us to acknowledge technology as a dimension of human life, not merely as a historical event. This is what I want to show here by means of presenting three modes of philosophical investigation of technology: Mario Bunge's, Albert Borgmann's, and Andrew Feenberg's. They illustrate, respectively, an analytical point of view, a phenomenological approach, and an examination inspired by the School of Frankfurt. The main purpose of this article is to divulge those investigations, which are not very well...
Three philosophical perspectives on the relation between technology and society are distinguished an...
This article presents Andrew Feenberg, who outlined -for the XXI Century- Herbert Marcuse�s proposal...
The article is divided into three parts. In the first part we commented on the central problematizat...
In this article we suggest some reflections for the philosophical work of technology, atheme that ha...
O estudo filosófico da tecnologia é relativamente recente e diversificado, conforme diferentes orien...
This study aims to identify the stance and distinctions proper to beginning to think about technolog...
Albert Borgmann is an American philosopher of technology, which is different from their contemporari...
The question of technology, due to inability of a branch of knowledge to answer our contemporary imp...
In this new collection of essays, Andrew Feenberg argues that conflicts over the design and organiza...
This article examines Wittgenstein’s cultural pessimism on the progress of Western techno-scientific...
This article summarizes the key aspects of Andrew Feenberg's philosophy of technology, and illustrat...
Unsatisfied with an intellectual history that divides the philosophy of technology into classical an...
As philosophy goes, philosophy of technology is a relatively young field. Courses called “History o...
The paper analyses different attitudes towards technologies in contemporary philosophical discourses...
How should we understand the relations between human beings and technology? Where does technology en...
Three philosophical perspectives on the relation between technology and society are distinguished an...
This article presents Andrew Feenberg, who outlined -for the XXI Century- Herbert Marcuse�s proposal...
The article is divided into three parts. In the first part we commented on the central problematizat...
In this article we suggest some reflections for the philosophical work of technology, atheme that ha...
O estudo filosófico da tecnologia é relativamente recente e diversificado, conforme diferentes orien...
This study aims to identify the stance and distinctions proper to beginning to think about technolog...
Albert Borgmann is an American philosopher of technology, which is different from their contemporari...
The question of technology, due to inability of a branch of knowledge to answer our contemporary imp...
In this new collection of essays, Andrew Feenberg argues that conflicts over the design and organiza...
This article examines Wittgenstein’s cultural pessimism on the progress of Western techno-scientific...
This article summarizes the key aspects of Andrew Feenberg's philosophy of technology, and illustrat...
Unsatisfied with an intellectual history that divides the philosophy of technology into classical an...
As philosophy goes, philosophy of technology is a relatively young field. Courses called “History o...
The paper analyses different attitudes towards technologies in contemporary philosophical discourses...
How should we understand the relations between human beings and technology? Where does technology en...
Three philosophical perspectives on the relation between technology and society are distinguished an...
This article presents Andrew Feenberg, who outlined -for the XXI Century- Herbert Marcuse�s proposal...
The article is divided into three parts. In the first part we commented on the central problematizat...