The affiliation of text and visual material in the Chinese calligraphic tradition has a rich history informed by ancient models and continual innovation. My thesis explores the Northern Sung dynasty calligrapher Mi Fu’s (1051-1107) appropriation and contention of the legacy of the Jin Dynasty calligraphers Wang Xizhi (307-365) and Wang Xianzhi (344-388), both icons in the history of Chinese calligraphy. Following the Wang’s rise to fame in the fourth century, historical texts delineate the importance of the father, Wang Xizhi, and discredit the son, Wang Xianzhi. Over half a millennia later, Mi Fu boldly negated this claim, asserting that Wang Xianzhi’s father could not compare to his son’s “transcendent and untrammelled” perfection. M...