It is often argued that our obligations to address structural injustice are collective in character. But what exactly does it mean for ‘ordinary citizens’ to have collective obligations visà- vis large-scale injustice? In this paper, I propose to pay closer attention to the different kinds of collective action needed in addressing some of these structural injustices and the extent to which these are available to large, unorganised groups of people. I argue that large, dispersed and unorganised groups of people are often in a position to perform distributive collective actions. As such, ordinary citizens can have massively shared obligations to address structural injustice ...
Does ?ought? imply ?can? for collectives' obligations? In this paper I want to establish two things....
This article defines the intermediate level between personal agency and global issues of injustice a...
Problems in normative ethics paradigmatically concern what it is obligatory or permissible for an in...
It is often argued that our obligations to address structural injustice are collective in ...
It is frequently argued that to address structural injustice, individuals should participate in coll...
According to Wringe 2006 we have good reasons for accepting the existence of Global Collective Oblig...
In Justice and Reconciliation in World Politics Catherine Lu endorses the idea that those who contri...
In this paper I discuss a number of different relationships between two kinds of (moral) obligation:...
For many of us, the existence of social injustice is a source of disquiet. Recognising that social c...
Many authors hold that collectives, as well as individuals can be the subjects of obligations. Typic...
In this paper I develop an account of member obligation: the obligations that fall on the members of...
Structural injustice exists when the influence of social structure exposes some groups of people to ...
We naturally attribute obligations to groups, and take such obligations to have consequences for the...
It is natural to think of political philosophy as being concerned with reflection on some of the way...
Does ?ought? imply ?can? for collectives' obligations? In this paper I want to establish two things....
This article defines the intermediate level between personal agency and global issues of injustice a...
Problems in normative ethics paradigmatically concern what it is obligatory or permissible for an in...
It is often argued that our obligations to address structural injustice are collective in ...
It is frequently argued that to address structural injustice, individuals should participate in coll...
According to Wringe 2006 we have good reasons for accepting the existence of Global Collective Oblig...
In Justice and Reconciliation in World Politics Catherine Lu endorses the idea that those who contri...
In this paper I discuss a number of different relationships between two kinds of (moral) obligation:...
For many of us, the existence of social injustice is a source of disquiet. Recognising that social c...
Many authors hold that collectives, as well as individuals can be the subjects of obligations. Typic...
In this paper I develop an account of member obligation: the obligations that fall on the members of...
Structural injustice exists when the influence of social structure exposes some groups of people to ...
We naturally attribute obligations to groups, and take such obligations to have consequences for the...
It is natural to think of political philosophy as being concerned with reflection on some of the way...
Does ?ought? imply ?can? for collectives' obligations? In this paper I want to establish two things....
This article defines the intermediate level between personal agency and global issues of injustice a...
Problems in normative ethics paradigmatically concern what it is obligatory or permissible for an in...