This article reviews a number of psychologically informed studies of Jesus in view of the criteria pertaining to psychobiography. It argues that the studies have produced divergent interpretations of Jesus because of a lack of data and the nature of the sources. This is especially true of these studies as they used psychological approaches based on childhood experiences. The framework for psychobiography also allows for the use of other methods that are more concerned with religious adults in coping situations. These may be applied to explore theories about the psychological development of the adult Jesus. The article shows also that the use of the New Testament sources also implies assumptions with regard to the nature of these sources and...
This study reviews various perspectives into the identity of Jesus as healer. There are two main per...
This article is a wide-ranging consideration of the role that contemporary academic psychology might...
Albert Schweitzer and the psychiatric studies of Jesus that he critiqued in 1913 shared the belief t...
This article reviews a number of psychologically informed studies of Jesus in view of the criteria p...
This article is the first part of a series of short studies about psychobiographical research on Jes...
Psychobiographical study of Jesus, part two. Can we study historical Jesus with the Bowlby...
The article is an attempt at a critical evaluation of applying one of the most original theories of ...
WOS: 000504861600001Although psychobiography has a history of nearly a century, it has received incr...
This new psychobiographical analysis of Jesus by Donald Capps promises to be a controversial but imp...
Taking Albert Schweitzer's threefold criticism of psychological readings of the historical Jesus as ...
This study employs psychological type theory to advance the quest for the psychological Jesus within...
Don Capps employed a Freudian Model and current biblical criticism models of Crossan, Borg, and othe...
The Marcan account of Jesus riding into Jerusalem on a donkey, cursing the fig tree and overturning ...
The Marcan account of Jesus riding into Jerusalem on a donkey, cursing the fig tree and overturning ...
Psychobiography was invented by Sigmund Freud while investigating the psychological determinants of...
This study reviews various perspectives into the identity of Jesus as healer. There are two main per...
This article is a wide-ranging consideration of the role that contemporary academic psychology might...
Albert Schweitzer and the psychiatric studies of Jesus that he critiqued in 1913 shared the belief t...
This article reviews a number of psychologically informed studies of Jesus in view of the criteria p...
This article is the first part of a series of short studies about psychobiographical research on Jes...
Psychobiographical study of Jesus, part two. Can we study historical Jesus with the Bowlby...
The article is an attempt at a critical evaluation of applying one of the most original theories of ...
WOS: 000504861600001Although psychobiography has a history of nearly a century, it has received incr...
This new psychobiographical analysis of Jesus by Donald Capps promises to be a controversial but imp...
Taking Albert Schweitzer's threefold criticism of psychological readings of the historical Jesus as ...
This study employs psychological type theory to advance the quest for the psychological Jesus within...
Don Capps employed a Freudian Model and current biblical criticism models of Crossan, Borg, and othe...
The Marcan account of Jesus riding into Jerusalem on a donkey, cursing the fig tree and overturning ...
The Marcan account of Jesus riding into Jerusalem on a donkey, cursing the fig tree and overturning ...
Psychobiography was invented by Sigmund Freud while investigating the psychological determinants of...
This study reviews various perspectives into the identity of Jesus as healer. There are two main per...
This article is a wide-ranging consideration of the role that contemporary academic psychology might...
Albert Schweitzer and the psychiatric studies of Jesus that he critiqued in 1913 shared the belief t...