© Oxford University Press 2017. All rights reserved. The young Hegel began lecturing on the history of philosophy in 1805, that is, while working on the Phenomenology of Spirit in Jena. He later taught on the subject in Heidelberg (1816-1817 and 1817-1818) as well as in Berlin (six times between 1819 and 1830). Hegel’s lectures on the history of philosophy stand out because of their ambition to conceive of every past philosophical system as an element of an encompassing whole— a whole, moreover, that testifies to a development that is necessary rather than contingent. What is at stake in the lectures, therefore, is philosophy’s effort to grasp its proper past in a truly philosophical way. We have to take into account, however, that the text...
The search for the unshakable foundations of knowledge is a recurring the mer,iilosophy, reflecting ...
Two and a half centuries since the birth of Hegel give reason to try to understand why he, like oth...
This paper suggests that it is not enough to simply account for the lsquo;beginningrsquo; in Hegelrs...
Originally published: Hegel's lectures on the history of philosophy. London : K. Paul, Trench, Trüb...
In a sense it would be inappropriate to speak of “Hegel’s system of philosophy,” because Hegel thoug...
What does it mean to do philosophy historically, and when does the legend of philosophy begin? When ...
Assessing Hegel’s relevance for a philosophical understanding of our time depends largely on the mea...
Hegel argues in the preface to the Philosophy of Right that every individual is a child of his time...
Floy E. Andrews examines Hegel's reading of the Cartesian philosophy and his appreciation of the hi...
My purpose is to show the reception in Italy of Hegel’s lectures on history of philosophy starting f...
The reactions to Hegel\u27s lectures on the Philosophy of World History are various. Some thinkers a...
I begin by arguing that Hegel’s general project of the selffulfilment of philosophy is to be read a...
This work deals with the problem of hi s tory and historicity of man, society and laws. Hegel stands...
Hegel lectured on aesthetics, first in Heidelberg (1818) and then four times in Berlin (1820/21, 182...
Hegel: The End and Fulfillment Of Religion With Genuine Philosophy-Why does Hegel praise the Neo-Pla...
The search for the unshakable foundations of knowledge is a recurring the mer,iilosophy, reflecting ...
Two and a half centuries since the birth of Hegel give reason to try to understand why he, like oth...
This paper suggests that it is not enough to simply account for the lsquo;beginningrsquo; in Hegelrs...
Originally published: Hegel's lectures on the history of philosophy. London : K. Paul, Trench, Trüb...
In a sense it would be inappropriate to speak of “Hegel’s system of philosophy,” because Hegel thoug...
What does it mean to do philosophy historically, and when does the legend of philosophy begin? When ...
Assessing Hegel’s relevance for a philosophical understanding of our time depends largely on the mea...
Hegel argues in the preface to the Philosophy of Right that every individual is a child of his time...
Floy E. Andrews examines Hegel's reading of the Cartesian philosophy and his appreciation of the hi...
My purpose is to show the reception in Italy of Hegel’s lectures on history of philosophy starting f...
The reactions to Hegel\u27s lectures on the Philosophy of World History are various. Some thinkers a...
I begin by arguing that Hegel’s general project of the selffulfilment of philosophy is to be read a...
This work deals with the problem of hi s tory and historicity of man, society and laws. Hegel stands...
Hegel lectured on aesthetics, first in Heidelberg (1818) and then four times in Berlin (1820/21, 182...
Hegel: The End and Fulfillment Of Religion With Genuine Philosophy-Why does Hegel praise the Neo-Pla...
The search for the unshakable foundations of knowledge is a recurring the mer,iilosophy, reflecting ...
Two and a half centuries since the birth of Hegel give reason to try to understand why he, like oth...
This paper suggests that it is not enough to simply account for the lsquo;beginningrsquo; in Hegelrs...