Aquinas takes love to be both a passion and a virtue. Love as a virtue comprises both the acquired ethical virtue of friendship and the theological virtue of charity, which is a divine gift. Yet at the same time, Aquinas also insists that no passion is a virtue. The apparent tension between the two claims can be resolved once we are prepared to interpret 'love' as a concept with different but analogous meanings. In this paper, this claim is argued for in two steps. First, it is shown that this reading is in line with what Aquinas actually says about love as a passion and a virtue. Second, the explanatory power of such a conception of love is shown by comparing it to Nussbaum's univocal notion of love.status: publishe
In 1277, the two great Universities at that time, Paris and Oxford, placed under interdict several o...
In 1277, the two great Universities at that time, Paris and Oxford, placed under interdict several o...
Source : Cambridge University Press Thomas Aquinas on the Passions A Study of Summa Theologiae, 1a2a...
Aquinas distinguishes between love as a passion of the soul and love as a theological virtue. The di...
Philosophers convinced by Bernard Williams that there is a potential psychological conflict between ...
Scholars discussing Aquinas’s ethics typically understand it as largely Aristotelian, though with so...
Scholars discussing Aquinas’s ethics typically understand it as largely Aristotelian, though with so...
Scholars discussing Aquinas’s ethics typically understand it as largely Aristotelian, though with so...
The author attempts to contribute to the debate about the value of Aquinas’s account of love to phil...
The relation between the moral concepts of action, virtue, and love which appear in the writing of S...
The relation between the moral concepts of action, virtue, and love which appear in the writing of S...
Scholars discussing Aquinas’s ethics typically understand it as largely Aristotelian, though with so...
Scholars discussing Aquinas’s ethics typically understand it as largely Aristotelian, though with so...
In the Summa Theologiae, the nature of amor (la Ilae qu. 26-28) and of caritas (Ha Ilae qu. 23-26) a...
In the Summa Theologiae, the nature of amor (la Ilae qu. 26-28) and of caritas (Ha Ilae qu. 23-26) a...
In 1277, the two great Universities at that time, Paris and Oxford, placed under interdict several o...
In 1277, the two great Universities at that time, Paris and Oxford, placed under interdict several o...
Source : Cambridge University Press Thomas Aquinas on the Passions A Study of Summa Theologiae, 1a2a...
Aquinas distinguishes between love as a passion of the soul and love as a theological virtue. The di...
Philosophers convinced by Bernard Williams that there is a potential psychological conflict between ...
Scholars discussing Aquinas’s ethics typically understand it as largely Aristotelian, though with so...
Scholars discussing Aquinas’s ethics typically understand it as largely Aristotelian, though with so...
Scholars discussing Aquinas’s ethics typically understand it as largely Aristotelian, though with so...
The author attempts to contribute to the debate about the value of Aquinas’s account of love to phil...
The relation between the moral concepts of action, virtue, and love which appear in the writing of S...
The relation between the moral concepts of action, virtue, and love which appear in the writing of S...
Scholars discussing Aquinas’s ethics typically understand it as largely Aristotelian, though with so...
Scholars discussing Aquinas’s ethics typically understand it as largely Aristotelian, though with so...
In the Summa Theologiae, the nature of amor (la Ilae qu. 26-28) and of caritas (Ha Ilae qu. 23-26) a...
In the Summa Theologiae, the nature of amor (la Ilae qu. 26-28) and of caritas (Ha Ilae qu. 23-26) a...
In 1277, the two great Universities at that time, Paris and Oxford, placed under interdict several o...
In 1277, the two great Universities at that time, Paris and Oxford, placed under interdict several o...
Source : Cambridge University Press Thomas Aquinas on the Passions A Study of Summa Theologiae, 1a2a...