This article presents the current state of discussion in contemporary interpretation and appropriation of Augustine’s social and political vision in “City of God,” attending particularly to Augustine’s two cities framework for conceiving the relation between church and world. The two cities are trans-national, trans-historical communities distinguished by their different loves. While they are primarily eschatological communities, the earthly and heavenly cities are nevertheless manifest in empirical social realities and inextricably intermingled with each other during this earthly existence. It is precisely this dynamic that generates the ambiguities and interpretive diversity characteristic of current scholarly discussion of Augustine’s po...
In his treatise the City of God Augustine intended to show that the pagans anti-Christian charges bl...
(Excerpt) Although there are many modern voices juxtaposing pagans and Christians, I want to focus o...
This thesis examines St. Augustine\u27s (354-430) ecclesiology as he derived it from his interpretat...
This article presents the current state of discussion in contemporary interpretation and appropriati...
Reading Augustine’s City of God through the lens of public theology, as well as in conversation with...
The City of God is a theological text that has been foundational to the development of Christian tho...
The major aim of this paper is to review some contemporary works which stress the present relevance ...
This dissertation is a study of the connection of Augustine of Hippo’s theology with his political p...
Self and City in the Thought of Saint Augustine provides a detailed exegesis of the analogy between ...
Permission granted by Peter StocklandPaper presented at "The Cooperation of Church & State Conferenc...
The paper questions the basic assumption that the nation-state is one city, within which there is a ...
Christian apologetics has had to respond to pressing issues confronting the church at various eras. ...
The present dissertation argues that Augustine's City of God demonstrates the superiority of the Chr...
Augustine and Aquinas are points of reference in the so-called “culture wars” about how Christianity...
This thesis provides an interpretative study of Augustine of Hippo’s City of God, book 14. The intr...
In his treatise the City of God Augustine intended to show that the pagans anti-Christian charges bl...
(Excerpt) Although there are many modern voices juxtaposing pagans and Christians, I want to focus o...
This thesis examines St. Augustine\u27s (354-430) ecclesiology as he derived it from his interpretat...
This article presents the current state of discussion in contemporary interpretation and appropriati...
Reading Augustine’s City of God through the lens of public theology, as well as in conversation with...
The City of God is a theological text that has been foundational to the development of Christian tho...
The major aim of this paper is to review some contemporary works which stress the present relevance ...
This dissertation is a study of the connection of Augustine of Hippo’s theology with his political p...
Self and City in the Thought of Saint Augustine provides a detailed exegesis of the analogy between ...
Permission granted by Peter StocklandPaper presented at "The Cooperation of Church & State Conferenc...
The paper questions the basic assumption that the nation-state is one city, within which there is a ...
Christian apologetics has had to respond to pressing issues confronting the church at various eras. ...
The present dissertation argues that Augustine's City of God demonstrates the superiority of the Chr...
Augustine and Aquinas are points of reference in the so-called “culture wars” about how Christianity...
This thesis provides an interpretative study of Augustine of Hippo’s City of God, book 14. The intr...
In his treatise the City of God Augustine intended to show that the pagans anti-Christian charges bl...
(Excerpt) Although there are many modern voices juxtaposing pagans and Christians, I want to focus o...
This thesis examines St. Augustine\u27s (354-430) ecclesiology as he derived it from his interpretat...