Since the early 1990s Pentecostal-Charismatic Church membership has grown spectacularly in Africa. Scholars of these churches (which are sometimes also called Pentecostalist or Born-Again Churches) invariably mention how audiovisual media are used both in church gatherings and in the proselytising activities of their members. (...) Revisiting the colonial past and taking into account the interfaces of religion and visual media before the heydays of Pentecostalism will, as I hope, contribute to our understandings of how Pentecostalist leaders have been drawn to capture mass media. I attempt to illustrate this with material about Kinshasa's media history. (...) Through considering an outline of the origins of Kinshasa's evangelising serials, ...
This Africa-focused study explored the mediatized religious rhetoric of neo-Pentecostalism in Uganda...
The strand of Christianity called Pentecostalism, traces its origin to the out-pouring of the Holy S...
The eruption of religious communication in the media stage seems to be one of the major phenomena of...
Since the early 1990s Pentecostal-Charismatic Church membership has grown spectacularly in Africa. S...
This article discusses discourses on development in the social space of Kinshasa's post-Mobutu teles...
Since the emergence of charismatic Christianity in the mid-1990s, postcolonial African public sphere...
Sub-Saharan African public spheres have increasingly transformed following the Pentecostalist wave t...
Media aesthetics in Kinshasa have undergone tremendous changes since President Mobutu opened up loca...
The presentation deals with the circulation and reception of Nigerian films in Kinshasa, which relat...
This article offers a discussion of “development” rhetoric as expressed in and around television dra...
Media liberalization policies in Ghana and Nigeria has enabled a widespread expansion of Pentecostal...
During the mid-1990s, many Kinois (inhabitants of Kinshasa) turned to Brother Raphael, a man in his ...
Charismatic-Pentecostal 'media ministries' have become very successful in Africa's new media fields....
Since 1996, Kinshasa’s mediascape has witnessed a significant transformation. In that year, Presiden...
This article seeks to contribute to a more adequate understanding of the adoption of modern audiovis...
This Africa-focused study explored the mediatized religious rhetoric of neo-Pentecostalism in Uganda...
The strand of Christianity called Pentecostalism, traces its origin to the out-pouring of the Holy S...
The eruption of religious communication in the media stage seems to be one of the major phenomena of...
Since the early 1990s Pentecostal-Charismatic Church membership has grown spectacularly in Africa. S...
This article discusses discourses on development in the social space of Kinshasa's post-Mobutu teles...
Since the emergence of charismatic Christianity in the mid-1990s, postcolonial African public sphere...
Sub-Saharan African public spheres have increasingly transformed following the Pentecostalist wave t...
Media aesthetics in Kinshasa have undergone tremendous changes since President Mobutu opened up loca...
The presentation deals with the circulation and reception of Nigerian films in Kinshasa, which relat...
This article offers a discussion of “development” rhetoric as expressed in and around television dra...
Media liberalization policies in Ghana and Nigeria has enabled a widespread expansion of Pentecostal...
During the mid-1990s, many Kinois (inhabitants of Kinshasa) turned to Brother Raphael, a man in his ...
Charismatic-Pentecostal 'media ministries' have become very successful in Africa's new media fields....
Since 1996, Kinshasa’s mediascape has witnessed a significant transformation. In that year, Presiden...
This article seeks to contribute to a more adequate understanding of the adoption of modern audiovis...
This Africa-focused study explored the mediatized religious rhetoric of neo-Pentecostalism in Uganda...
The strand of Christianity called Pentecostalism, traces its origin to the out-pouring of the Holy S...
The eruption of religious communication in the media stage seems to be one of the major phenomena of...