The theory of reflexive modernization plausibly advocates post-national cosmopolitanism. As the nation state is eroding today, we become citizens of a ‘global risk society’ whose unity and cohesion is generated by the (ecological) risk that is threatening us world-wide. By the same token, this world risk society is no longer unified in any political sense. There is no world state; its very idea is even rejected. In this sense, the cosmopolitanism argued for in the theory of reflexive modernization proves predominantly to be an extrapolation of (national) civil society on a global scale, while, strictly speaking, having no cosmo‘political’ counterpart. Building on Marcel Gauchet’s political philosophy, the article questions the cosmopolitani...