Paracelsus (1493-1541) develops a strikingly original conception of the image between 1525, when he writes his first biblical commentary, and the 1530s, when he composes his numerous medical, philosophical, and theological works. Starting from the stirrings of the Reformation movements, Paracelsus initially distrusts the image to some extent, but later on he rehabilitates it, thanks to an approach in which theological thinking is originally inspired by the philosophy of Nature and by medical practice.Paracelse (1493-1541) développe entre 1525, date où il rédige son premier commentaire biblique, et les années 1530, qui représentent sa grande période rédactionnelle tant médicale, philosophique que théologique, une conception de l’image qui ne...
Bachoffner Pierre. Réflexion sur l'idéalisation paracelsienne : Dietlinde Goltz, Peter Dilg (éd.) un...
Coming from an astrological-magical tradition, the physician and radical reform theologian Paracelsu...
This paper intends to disclose the ecclesiological interests of the interpretations of the parable o...
Paracelsus (1493-1541) develops a strikingly original conception of the image between 1525, when he ...
Paracelsus is regarded as one of the great medical innovators of all time, as a prototype of Goethe\...
A misunderstanding categorizes Paracelsus as a pioneer of Renaissance science and segregates him fro...
Theophrastus von Hohenheim, known as Paracelsus (1493–1541), a medical reformer and lay theologian, ...
The first dated writings of Paracelsus are theological treatises on Mary, the Trinity, church critic...
Wendel François. Paracelsus, Sozialethische und sozialpolitische Schriften, herausgegeben von Kurt G...
Braun Lucien. Paracelsus (Theophrastus Bombastus von Hohenheim), Vita beata. Vom seligen Leben. Hera...
The daunting writings of Paracelsus—the second largest 16th-century body of writings in German after...
Not only did Paracelsus (1493-1541) censure the logic of the Aristotelians, but also their "Godless"...
SUMMARY. — Guy de La Brosse (c. 1586-1641) was the founder of the Jardin des Plantes in Paris and on...
Paracelsus, Valentin Weigel, and Jacob Böhme are not only linked by a clear chain of influence and b...
The works of Theophrast von Hohenheim, known as Paracelsus, are based on a way of thinking, which he...
Bachoffner Pierre. Réflexion sur l'idéalisation paracelsienne : Dietlinde Goltz, Peter Dilg (éd.) un...
Coming from an astrological-magical tradition, the physician and radical reform theologian Paracelsu...
This paper intends to disclose the ecclesiological interests of the interpretations of the parable o...
Paracelsus (1493-1541) develops a strikingly original conception of the image between 1525, when he ...
Paracelsus is regarded as one of the great medical innovators of all time, as a prototype of Goethe\...
A misunderstanding categorizes Paracelsus as a pioneer of Renaissance science and segregates him fro...
Theophrastus von Hohenheim, known as Paracelsus (1493–1541), a medical reformer and lay theologian, ...
The first dated writings of Paracelsus are theological treatises on Mary, the Trinity, church critic...
Wendel François. Paracelsus, Sozialethische und sozialpolitische Schriften, herausgegeben von Kurt G...
Braun Lucien. Paracelsus (Theophrastus Bombastus von Hohenheim), Vita beata. Vom seligen Leben. Hera...
The daunting writings of Paracelsus—the second largest 16th-century body of writings in German after...
Not only did Paracelsus (1493-1541) censure the logic of the Aristotelians, but also their "Godless"...
SUMMARY. — Guy de La Brosse (c. 1586-1641) was the founder of the Jardin des Plantes in Paris and on...
Paracelsus, Valentin Weigel, and Jacob Böhme are not only linked by a clear chain of influence and b...
The works of Theophrast von Hohenheim, known as Paracelsus, are based on a way of thinking, which he...
Bachoffner Pierre. Réflexion sur l'idéalisation paracelsienne : Dietlinde Goltz, Peter Dilg (éd.) un...
Coming from an astrological-magical tradition, the physician and radical reform theologian Paracelsu...
This paper intends to disclose the ecclesiological interests of the interpretations of the parable o...