Anyone offering something new in theology, new in philosophy, or new in science is leaving himself open to criticism. An organization which sets forth a point of view contrary to the traditional point of view may receive much condemnation. This was the situation with the early Quakers. Their Biblical interpretation of the doctrine of Communion was unlike that of the traditional views; therefore, it was questioned
In this issue we have been gifted with three credible, nay expert, expositors of three interpretatio...
The period following the Restoration of Charles II in 1660 was a challenging time for nonconformists...
I am glad there is space for what I expect will be a rigorous and critical examination of Quaker pas...
The 1956 Quaker Lecture of Indiana Yearly Meeting. The pastoral system in the Society of Friends cam...
First-generation Quakers were a radical and persecuted sect of early modern British Christianity. Ea...
There a.re various theological positions taken by modern day Friends. Some Friends are evangelical, ...
This article examines seventeenth- and eighteenth-century Quaker methods of biblical interpretation,...
This chapter explores how the Quakers’ use of the Bible has developed, recognizing changes both in t...
Thesis (Ph.D.)--Boston UniversityThe purpose of this study is to determine the significance of Georg...
The question has been raised since the inception of the Friends or Quaker movement, What position d...
This thesis argues that current debates about belief within present-day British Quakerism misreprese...
Early Quakers and Their Theological Thought, 1647-1723, edited by Stephen Angell and Pink Dandelion ...
This thesis considers the development of Quakerism from 1647 to 1700. Changes affecting the movement...
The reflection brought forth in this writing is part of the Quaker Theological Discussion Group in a...
Members of the Religious Society of Friends (Quakers) express frequent adulation for the denominatio...
In this issue we have been gifted with three credible, nay expert, expositors of three interpretatio...
The period following the Restoration of Charles II in 1660 was a challenging time for nonconformists...
I am glad there is space for what I expect will be a rigorous and critical examination of Quaker pas...
The 1956 Quaker Lecture of Indiana Yearly Meeting. The pastoral system in the Society of Friends cam...
First-generation Quakers were a radical and persecuted sect of early modern British Christianity. Ea...
There a.re various theological positions taken by modern day Friends. Some Friends are evangelical, ...
This article examines seventeenth- and eighteenth-century Quaker methods of biblical interpretation,...
This chapter explores how the Quakers’ use of the Bible has developed, recognizing changes both in t...
Thesis (Ph.D.)--Boston UniversityThe purpose of this study is to determine the significance of Georg...
The question has been raised since the inception of the Friends or Quaker movement, What position d...
This thesis argues that current debates about belief within present-day British Quakerism misreprese...
Early Quakers and Their Theological Thought, 1647-1723, edited by Stephen Angell and Pink Dandelion ...
This thesis considers the development of Quakerism from 1647 to 1700. Changes affecting the movement...
The reflection brought forth in this writing is part of the Quaker Theological Discussion Group in a...
Members of the Religious Society of Friends (Quakers) express frequent adulation for the denominatio...
In this issue we have been gifted with three credible, nay expert, expositors of three interpretatio...
The period following the Restoration of Charles II in 1660 was a challenging time for nonconformists...
I am glad there is space for what I expect will be a rigorous and critical examination of Quaker pas...