The dominant diaspora-development discourse privileges rational imperatives and focuses on remittances to households while ignoring diaspora philanthropy to organisations. In India, religious organisations receive significant levels of diaspora philanthropy yet the motivations and cultural meanings behind such transfers, or its transnational dimensions are little understood. I examine these themes through in-depth interviews with 24 Jains in UK, U.S.A and Singapore who have supported Veerayatan, a Jain faith-based organisation established by Jain nuns to deliver welfare services in India over an extensive period. I contend that diasporic Jains display a hybrid logic of philanthropy; humanitarian ideals intersect with shared Jain religious n...
grantor: University of TorontoThis is a study of Jain ethics based on 13 months of fieldwo...
The article will investigate the contemporary Jain diasporic experience through an analysis of onlin...
Viewing religion through the social constructionist lens and adopting a ‘lived religion’ methodologi...
The roots of philanthropy amongst Jains can be linked to religious values and duties with regard to ...
Based on multi-sited fieldwork in India, Britain, USA and Singapore, I examine a Jain socio-spiritua...
The on-going importance of religion as a marker of identity among young South Asians has provoked re...
How do Jains, adherents of one of the oldest minority religions in India, maintain their identity an...
This volume deals with a phenomenon of increasing global significance, the South Asian diaspora. In ...
In the past three decades, Jains living in diaspora have been instrumental in the digital boom of Ja...
As the second generation of Jain immigrants in the United States transition from youth to full-fledg...
The Jains in Switzerland increasingly organise religious meetings and celebrations. As a result, the...
The Encyclopedia entry highlights the recent transformation of Jainism from an universalist ideology...
Jainism is an Indian religion, established in the sixth century BCE. From the mid-19th century onwar...
This article analyzes the effects of the COVID-19 pandemic on the religious practices and the public...
Over the last decades, researchers in the fields of media studies and sociology have described how t...
grantor: University of TorontoThis is a study of Jain ethics based on 13 months of fieldwo...
The article will investigate the contemporary Jain diasporic experience through an analysis of onlin...
Viewing religion through the social constructionist lens and adopting a ‘lived religion’ methodologi...
The roots of philanthropy amongst Jains can be linked to religious values and duties with regard to ...
Based on multi-sited fieldwork in India, Britain, USA and Singapore, I examine a Jain socio-spiritua...
The on-going importance of religion as a marker of identity among young South Asians has provoked re...
How do Jains, adherents of one of the oldest minority religions in India, maintain their identity an...
This volume deals with a phenomenon of increasing global significance, the South Asian diaspora. In ...
In the past three decades, Jains living in diaspora have been instrumental in the digital boom of Ja...
As the second generation of Jain immigrants in the United States transition from youth to full-fledg...
The Jains in Switzerland increasingly organise religious meetings and celebrations. As a result, the...
The Encyclopedia entry highlights the recent transformation of Jainism from an universalist ideology...
Jainism is an Indian religion, established in the sixth century BCE. From the mid-19th century onwar...
This article analyzes the effects of the COVID-19 pandemic on the religious practices and the public...
Over the last decades, researchers in the fields of media studies and sociology have described how t...
grantor: University of TorontoThis is a study of Jain ethics based on 13 months of fieldwo...
The article will investigate the contemporary Jain diasporic experience through an analysis of onlin...
Viewing religion through the social constructionist lens and adopting a ‘lived religion’ methodologi...