In this dissertation, I develop an account of non-vacuous counterpossibles—counterfactuals involving metaphysical impossibilities—and related notions, e.g. metaphysical similarity between impossible worlds, that does not require us to take on questionable ontological commitments and that gives us a clear epistemological story about how we know counterpossible claims. My account of counterpossibles builds on a non-descriptivist account of metaphysical modality called modal normativism, which has been developed by Amie Thomasson. According to modal normativism, claims of metaphysical necessity and possibility are not descriptive claims in need of modal truthmakers, but instead serve the normative function of enabling language users to illustr...