セイ ノ コウテイ ノ シンガク : ティリッヒ ニ オケル ジツゾン ト ユウキ

In this paper, I would like to analyse Paul Tillich\u27s understanding of existentialism and courage. It is certain that existentialism is well known philosophical attitude to us today, however, Tillich\u27s understanding of it is a bit different from what is called "Existentialism". When we talk about Tillich\u27s usage of the word "Existentialism", we ought to notice that he clearly uses it as the word which is opposed to the word "Essentialism". Hence, the central problem is that the semantics of essentialism should be made clear. Moreover, his point of view of existentialism is definitely based upon Christian theism. Because there are many instances of atheistic existentialism in the world, we must remember this as the major premise. As Kant regarded mathematics as the good luck of human reason, as Hegel adopted dialectic in order to explain the process of history, Tillich regards existentialism as one of the pieces of good luck of Christian theology. Tillich has contributed to the understanding of contemporary men who are suffering from the emptiness and meaninglessness of life,since he has provided the intrinsic answer and the meaning of life for us in relation to Christianity itself. Existential questions and theological answers are interdependent in Tillich. Both are necessary. Existential questions without theological answers will lead inevitably to nihilism. In this paper, special attention is paid to how Tillich tries to affirm life in his theology