Add to ORKGExamines the works of Tolkien, Lewis, and Williams for what they have to say about the nature of evil in their fiction, particularly as it relates to Christian scripture and eschatology
Discusses Lewis’s theory of mythology as “an intensely Christian one” that is “essential to an under...
Although both Orwell and Lewis warned against the evils of totalitarianism in their novels, they did...
Relates Islamic and Jewish creation stories to the Stone of King Solomon (the Shekinah) in Many Dime...
Counters criticism of fantasy as morally negligible or as leading to morbid escapism; instead applie...
Notes that critics have complained about the “pettiness” of evil characters in Lewis’s works, implyi...
Argues that Tolkien’s conception of evil in Arda comes from two Christian sources: its personificati...
This paper analyses Tolkien\u27s theological theory of evil: first its cosmological aspect (especial...
Discusses the mythology of Lewis’s Perelandra, finding its sources primarily in the Bible, with a fe...
Traces moral, religious, and creative parallels between MacDonald and Tolkien. Finds that Christiani...
Examines Lilith-figures in Tolkien, Lewis, Williams, and Sayers, discussing how each demonstrates ce...
Compares how the three authors shaped their mythopoeic literature—Tolkien as a true creator, Lewis a...
Review of trees in the Middle-earth legendarium, from Telperion and Laurelin to Treebeard. Argues th...
Two of the most influential writers of contemporary fantasy are C.S Lewis and J.R.R. Tolkien. The t...
It’s not hard to imagine the English air being warm the night John Ronald Reuel Tolkien brought Cliv...
Compares the creation story and history of Middle-earth and of our world as set forth in the Bible, ...
Discusses Lewis’s theory of mythology as “an intensely Christian one” that is “essential to an under...
Although both Orwell and Lewis warned against the evils of totalitarianism in their novels, they did...
Relates Islamic and Jewish creation stories to the Stone of King Solomon (the Shekinah) in Many Dime...
Counters criticism of fantasy as morally negligible or as leading to morbid escapism; instead applie...
Notes that critics have complained about the “pettiness” of evil characters in Lewis’s works, implyi...
Argues that Tolkien’s conception of evil in Arda comes from two Christian sources: its personificati...
This paper analyses Tolkien\u27s theological theory of evil: first its cosmological aspect (especial...
Discusses the mythology of Lewis’s Perelandra, finding its sources primarily in the Bible, with a fe...
Traces moral, religious, and creative parallels between MacDonald and Tolkien. Finds that Christiani...
Examines Lilith-figures in Tolkien, Lewis, Williams, and Sayers, discussing how each demonstrates ce...
Compares how the three authors shaped their mythopoeic literature—Tolkien as a true creator, Lewis a...
Review of trees in the Middle-earth legendarium, from Telperion and Laurelin to Treebeard. Argues th...
Two of the most influential writers of contemporary fantasy are C.S Lewis and J.R.R. Tolkien. The t...
It’s not hard to imagine the English air being warm the night John Ronald Reuel Tolkien brought Cliv...
Compares the creation story and history of Middle-earth and of our world as set forth in the Bible, ...
Discusses Lewis’s theory of mythology as “an intensely Christian one” that is “essential to an under...
Although both Orwell and Lewis warned against the evils of totalitarianism in their novels, they did...
Relates Islamic and Jewish creation stories to the Stone of King Solomon (the Shekinah) in Many Dime...