That the ideal way to communicate and reach understanding is by speaking the same language, is a widespread view: it is rarely questioned in debates concerning language, (intercultural) communication, and interpretation. I shall argue that Hans-Georg Gadamer, too, suffers from this common language “syndrome.” Donald Davidson is one of the few philosophers who explicitly uttered qualms about the necessity of a common language. Davidson critiques Gadamer’s common language idea, and rightly claims that a common language is not needed for communication and understanding. I show that Davidson has been unable to develop this insight fruitfully and underestimates the importance of the “embeddedness” of communication in (what Gadamer calls) a tradi...
Do adherents of different religious traditions communicate and, if so, how? What enables them to do ...
Is universalism necessarily ethnocentric? Are there inevitably incommensurable differences between ...
Hans Georg Gadamer argued that language is not a system of signs. Language is more than a system of ...
As a number of recent articles have shown, Hans-Georg Gadamer and Donald Davidson articulate account...
First draft: please do not quote. Comments welcome. Intercultural communication is susceptible to et...
This paper examines the inescapable boundaries of intercultural dialogue in a context of (radical) r...
Abstract In order to evaluate the validity and implications of Donald Davidson’s arguments against t...
This paper examines Gadamer's and Davidson's dialogical models of interpretation. It shows them to b...
I argue that Donald Davidson's rejection of the notion of language, as commonly understood in philos...
Beginning with an account of recent efforts, like Georgia Warnke\u27s, to demonstrate Hans-Georg Gad...
In the phenomenological tradition, which took root in the first part of the twentieth century, the i...
In this paper I argue that Donald Davidson's rejection of the notion of language, as commonly unders...
The book is an “introductory” reconstruction of Davidson on interpretation —a claim to be taken with...
Linguistic diversity abounds. Speakers do not all share the same vocabularies, and often use the sam...
How could one separate the study of what words and sentences in natural languages mean from the stud...
Do adherents of different religious traditions communicate and, if so, how? What enables them to do ...
Is universalism necessarily ethnocentric? Are there inevitably incommensurable differences between ...
Hans Georg Gadamer argued that language is not a system of signs. Language is more than a system of ...
As a number of recent articles have shown, Hans-Georg Gadamer and Donald Davidson articulate account...
First draft: please do not quote. Comments welcome. Intercultural communication is susceptible to et...
This paper examines the inescapable boundaries of intercultural dialogue in a context of (radical) r...
Abstract In order to evaluate the validity and implications of Donald Davidson’s arguments against t...
This paper examines Gadamer's and Davidson's dialogical models of interpretation. It shows them to b...
I argue that Donald Davidson's rejection of the notion of language, as commonly understood in philos...
Beginning with an account of recent efforts, like Georgia Warnke\u27s, to demonstrate Hans-Georg Gad...
In the phenomenological tradition, which took root in the first part of the twentieth century, the i...
In this paper I argue that Donald Davidson's rejection of the notion of language, as commonly unders...
The book is an “introductory” reconstruction of Davidson on interpretation —a claim to be taken with...
Linguistic diversity abounds. Speakers do not all share the same vocabularies, and often use the sam...
How could one separate the study of what words and sentences in natural languages mean from the stud...
Do adherents of different religious traditions communicate and, if so, how? What enables them to do ...
Is universalism necessarily ethnocentric? Are there inevitably incommensurable differences between ...
Hans Georg Gadamer argued that language is not a system of signs. Language is more than a system of ...