The main objective in interpretating al-Qur’an is to explain the will of God and the operationalization of the will in the field of faith, laws, or ethics. At the phase of Islamic civilization, when the linguistic and philosophy science codified, raises the various method (manhaj), and interpretation streams (ittijahat), exegesis school (madzhab) of al-Qur’an. In addition, also found in various shades of interpretation such as: fiqhi, kalami, balaghi, and isyari/ sufi, even philosophical. It was also discovered methods of tafsir ‘ilmi oriented to the utilization of the discovering science in order to prove the truth of scientific fact. The last pattern was ignited pro and contra among scholars and mufassir. As we know that alQur’an was not ...
Artikel ini menjelaskan Konsep Metodologis atas penafsiran al-Qur’an yang dibangun al-Ghaza>li>...
Kementerian Agama, melalui Lajnah Pentashihan Mushaf Al-Qur’an (LPMQ) menggagas Tafsir Al-Qur’an Te...
This paper aims to examine the epistemology of thematic Qur’anic interpretation. The main characteri...
Al-Qur’an merupakan mukjizat teragung yang diturunkan Allah Swt. kepada Nabi Muhammad Saw. dan menja...
Epistemologically science is built on the basis of methodologies derived from the nature of reality ...
This article deals with the way of repositioning of al-Qur’an dealing with the subject in order to u...
The Qur'an is not a collection of science books. However, if we examine more deeply the aspects of s...
Tafsir Ilmi merupakan salah-satu corak dalam menafsirkan al-Qur’ᾱn yang masih mengundang kontrovers...
Al-Quran as paradigm is the concepts that the moslems were able to make the Qur'an did construction ...
Al-Qur'an is the word of God which is the source of Islamic teachings in various dimensions of life,...
This paper describes four (4) types of epistemology on tafsir ‘ilmi (science exegesis) in Indonesia...
AbstractInterpretation is the work of man and the result of his understanding of the Divine Kalam. I...
AbstractInterpretation of al-Quran is a human effort to understand the meaning and purpose of God’s ...
Dalam perkembangan terhadap penafsiran ayat-ayat Al-Qurˈān, setiap mufassir tentunya dilatarbelakang...
This article assumes that Kuntowijoyo’s thought can be grouped into the maqasidi thought movement, b...
Artikel ini menjelaskan Konsep Metodologis atas penafsiran al-Qur’an yang dibangun al-Ghaza>li>...
Kementerian Agama, melalui Lajnah Pentashihan Mushaf Al-Qur’an (LPMQ) menggagas Tafsir Al-Qur’an Te...
This paper aims to examine the epistemology of thematic Qur’anic interpretation. The main characteri...
Al-Qur’an merupakan mukjizat teragung yang diturunkan Allah Swt. kepada Nabi Muhammad Saw. dan menja...
Epistemologically science is built on the basis of methodologies derived from the nature of reality ...
This article deals with the way of repositioning of al-Qur’an dealing with the subject in order to u...
The Qur'an is not a collection of science books. However, if we examine more deeply the aspects of s...
Tafsir Ilmi merupakan salah-satu corak dalam menafsirkan al-Qur’ᾱn yang masih mengundang kontrovers...
Al-Quran as paradigm is the concepts that the moslems were able to make the Qur'an did construction ...
Al-Qur'an is the word of God which is the source of Islamic teachings in various dimensions of life,...
This paper describes four (4) types of epistemology on tafsir ‘ilmi (science exegesis) in Indonesia...
AbstractInterpretation is the work of man and the result of his understanding of the Divine Kalam. I...
AbstractInterpretation of al-Quran is a human effort to understand the meaning and purpose of God’s ...
Dalam perkembangan terhadap penafsiran ayat-ayat Al-Qurˈān, setiap mufassir tentunya dilatarbelakang...
This article assumes that Kuntowijoyo’s thought can be grouped into the maqasidi thought movement, b...
Artikel ini menjelaskan Konsep Metodologis atas penafsiran al-Qur’an yang dibangun al-Ghaza>li>...
Kementerian Agama, melalui Lajnah Pentashihan Mushaf Al-Qur’an (LPMQ) menggagas Tafsir Al-Qur’an Te...
This paper aims to examine the epistemology of thematic Qur’anic interpretation. The main characteri...