As an Ohio native that became actively involved in her Native heritage later in life, my narrator presents an interesting perspective. She is an urban Indian, never having lived on a reservation. She was raised Catholic and attended Catholic schools. Her story is a testament to the fact that even Native Americans that do not grow up with a strong tie to their Native heritage can go on to become very involved and influenced by Native activity
Growing up as a mixed indigenous person, questioning my identity has been a constant. On my father’s...
George was born and raised on the Sioux reservation, which is located in Sioux Valley Manitoba, Cana...
Standing Bear, a Ponca Native American chief, is best known for successfully arguing in U.S. Distric...
Rose was born on April 18, 1972 in Montana. She is a tribal member of the Turtle Mountain Chippewa. ...
Bartholomew Kuma is a Cherokee male of about 60 years old. He grew up in the Columbus area, and has ...
Thesis (PhD) - Indiana University, Anthropology, 2006Since the 1960's there has been an increase in ...
I interviewed Stephen, a board member on several projects related to NAICCO and a member of the Minn...
Ryan is the Project Director for the Circles of Care grant at the Native American Indian Center of C...
Careful study of the oral traditions of American Indians can reveal the multi-complexity of their ch...
Liam and Cassidy James discuss their American Indian heritage, the history of their families, the hi...
This article examines how Native places are made, named, and reconstructed after colonization throug...
In this action research thesis, Indian elders give suggestions on storytelling curriculum about trad...
This interview is one of series conducted concerning the Oral History of Appalachia. Mechi was an au...
This article foregrounds stories told by Kiowa Elder Dorothy Whitehorse DeLaune in order to distingu...
Harold Bower discusses his Native American heritage, the history of various tribes, conditions on re...
Growing up as a mixed indigenous person, questioning my identity has been a constant. On my father’s...
George was born and raised on the Sioux reservation, which is located in Sioux Valley Manitoba, Cana...
Standing Bear, a Ponca Native American chief, is best known for successfully arguing in U.S. Distric...
Rose was born on April 18, 1972 in Montana. She is a tribal member of the Turtle Mountain Chippewa. ...
Bartholomew Kuma is a Cherokee male of about 60 years old. He grew up in the Columbus area, and has ...
Thesis (PhD) - Indiana University, Anthropology, 2006Since the 1960's there has been an increase in ...
I interviewed Stephen, a board member on several projects related to NAICCO and a member of the Minn...
Ryan is the Project Director for the Circles of Care grant at the Native American Indian Center of C...
Careful study of the oral traditions of American Indians can reveal the multi-complexity of their ch...
Liam and Cassidy James discuss their American Indian heritage, the history of their families, the hi...
This article examines how Native places are made, named, and reconstructed after colonization throug...
In this action research thesis, Indian elders give suggestions on storytelling curriculum about trad...
This interview is one of series conducted concerning the Oral History of Appalachia. Mechi was an au...
This article foregrounds stories told by Kiowa Elder Dorothy Whitehorse DeLaune in order to distingu...
Harold Bower discusses his Native American heritage, the history of various tribes, conditions on re...
Growing up as a mixed indigenous person, questioning my identity has been a constant. On my father’s...
George was born and raised on the Sioux reservation, which is located in Sioux Valley Manitoba, Cana...
Standing Bear, a Ponca Native American chief, is best known for successfully arguing in U.S. Distric...