In 1979, the Southern Baptist Convention experienced a revolution. Conservatives---who had been the silent majority in the SBC---turned out in force at the June convention meeting to elect a conservative president. This event began a decade-long process known as the controversy that would wrest control of the denomination from the previously-dominant faction (called moderates ). While conservatives cite the doctrine of inerrancy (the belief that the Bible is free from errors) as their key motivator, many other factors also came into play. The most salient of these was the freedom of thought inherent in Baptist polity, which allows for extended periods of what Victor Turner deems breach. Baptists are no strangers to breach; controversy ...
Southern Baptists had long considered themselves a missionary people, but when, after World War II, ...
The Southern Baptist Convention (SBC) had discovered by the late 1970s that belief in the inerrancy ...
Bibliographic references (p. 269-282)While most twentieth century commentators on Baptist distinctiv...
In 1979, the Southern Baptist Convention experienced a revolution. Conservatives---who had been the ...
From the late 1970s through the early 1990s, a minority conservative faction took over the Southern ...
2Out of the Southern Baptist “Holy Wars ” that were fought during the 1980s emerged an organization ...
ABSTRACT “Subjectification in the Southern Baptist Conservative Resurgence,” is a sociological and p...
The Inerrancy Controversy (1979-1990) in the Southern Baptist Convention provides an important case ...
From Michael Thompson, Richard Ellis, and Aaron Wildavsky\u27s cultural theory perspective, the auth...
The Southern Baptist Convention (SBC) is the largest Protestant denomination in the United States wi...
In the schism of the Missouri Baptist Convention (MBC) from 1998-2003, two conflicting sociological ...
This grass-roots Baptist response was in stark contrast to the responses to White\u27s concerns hear...
Beginning with the fundamentalist controversy of the 1920’s, the Southern Presbyterian Church (PCUS)...
Between the Civil War and the turn of the last century, Southern Baptists gained prominence in the r...
The Southern Baptist Convention is an American Protestant Evangelical Christian Tradition formed in ...
Southern Baptists had long considered themselves a missionary people, but when, after World War II, ...
The Southern Baptist Convention (SBC) had discovered by the late 1970s that belief in the inerrancy ...
Bibliographic references (p. 269-282)While most twentieth century commentators on Baptist distinctiv...
In 1979, the Southern Baptist Convention experienced a revolution. Conservatives---who had been the ...
From the late 1970s through the early 1990s, a minority conservative faction took over the Southern ...
2Out of the Southern Baptist “Holy Wars ” that were fought during the 1980s emerged an organization ...
ABSTRACT “Subjectification in the Southern Baptist Conservative Resurgence,” is a sociological and p...
The Inerrancy Controversy (1979-1990) in the Southern Baptist Convention provides an important case ...
From Michael Thompson, Richard Ellis, and Aaron Wildavsky\u27s cultural theory perspective, the auth...
The Southern Baptist Convention (SBC) is the largest Protestant denomination in the United States wi...
In the schism of the Missouri Baptist Convention (MBC) from 1998-2003, two conflicting sociological ...
This grass-roots Baptist response was in stark contrast to the responses to White\u27s concerns hear...
Beginning with the fundamentalist controversy of the 1920’s, the Southern Presbyterian Church (PCUS)...
Between the Civil War and the turn of the last century, Southern Baptists gained prominence in the r...
The Southern Baptist Convention is an American Protestant Evangelical Christian Tradition formed in ...
Southern Baptists had long considered themselves a missionary people, but when, after World War II, ...
The Southern Baptist Convention (SBC) had discovered by the late 1970s that belief in the inerrancy ...
Bibliographic references (p. 269-282)While most twentieth century commentators on Baptist distinctiv...