Add to ORKGRobert White’s spiritual journey eventually led him to the Shakers, but, much to his dismay, his wife did not share his views and remained committed to Quakerism. As a married, celibate Believer, Robert White had to balance the often-conflicting roles he played in his two families, natural and Shaker. How he functioned as a Shaker convert living “in the world” is a story of faith and challenges; an exceptional Shaker experience in the mid-nineteenth century. 428 pages with illustrationshttps://digitalcommons.hamilton.edu/books/1059/thumbnail.jp
The Shakers were ever changing their policies and daily practices. To imagine that the Shakers never...
The latter years of the Enfield, Connecticut, Shaker Society have correctly been associated with the...
The common roots of the Shaker and Inspirationist movements, is a fact that, interestingly, neither ...
Sandra Soule\u27s Robert White Jr.: Spreading the Light of the Gospel provides a detailed examinat...
One of the core beliefs of the Shakers was that only by making a firm commitment to a life of purity...
In the early nineteenth century, a young man belonging to the prominent Byrd family of Virginia, the...
The Shakers and the Mormons touched the lives of George Darrow and some of his descendants. Darrow, ...
Illustration titled "Shakers at Meeting The Final Procession." The Shakers were a religious group th...
A biographical essay on visionary Shaker Malcham Worley. Having recently completed Richard McNemar: ...
In these essays, talks, and a stunning selection of his own photographs, Thomas Merton hauntingly ev...
Proctor Sampson (ca.1773-1855) was instrumental in gathering the community at Sodus Bay, New York. H...
William Scales is an elusive and intriguing figure in the history of early Shakerism. Scales was not...
The article reprinted from the May 1849, issue of Sartain’s Union Magazine of Literature and Art (vo...
Program for a Shaker concert given at E. Meyers Hall in Fairfield County, Ohio, on October 20, 1848....
A New Publication from Couper Press: Sandra A. Soule, Robert White Jr.: Spreading the Light of the ...
The Shakers were ever changing their policies and daily practices. To imagine that the Shakers never...
The latter years of the Enfield, Connecticut, Shaker Society have correctly been associated with the...
The common roots of the Shaker and Inspirationist movements, is a fact that, interestingly, neither ...
Sandra Soule\u27s Robert White Jr.: Spreading the Light of the Gospel provides a detailed examinat...
One of the core beliefs of the Shakers was that only by making a firm commitment to a life of purity...
In the early nineteenth century, a young man belonging to the prominent Byrd family of Virginia, the...
The Shakers and the Mormons touched the lives of George Darrow and some of his descendants. Darrow, ...
Illustration titled "Shakers at Meeting The Final Procession." The Shakers were a religious group th...
A biographical essay on visionary Shaker Malcham Worley. Having recently completed Richard McNemar: ...
In these essays, talks, and a stunning selection of his own photographs, Thomas Merton hauntingly ev...
Proctor Sampson (ca.1773-1855) was instrumental in gathering the community at Sodus Bay, New York. H...
William Scales is an elusive and intriguing figure in the history of early Shakerism. Scales was not...
The article reprinted from the May 1849, issue of Sartain’s Union Magazine of Literature and Art (vo...
Program for a Shaker concert given at E. Meyers Hall in Fairfield County, Ohio, on October 20, 1848....
A New Publication from Couper Press: Sandra A. Soule, Robert White Jr.: Spreading the Light of the ...
The Shakers were ever changing their policies and daily practices. To imagine that the Shakers never...
The latter years of the Enfield, Connecticut, Shaker Society have correctly been associated with the...
The common roots of the Shaker and Inspirationist movements, is a fact that, interestingly, neither ...