The following paper deals with the diverse forms of coloniality as well as with the resultant scenarios of dominance. Through these very scenarios and their particular moments in history, first as individuals and subjugated communities and then through their resistance against the hegemonic view of western modern world, it tracks the historic itinerary of Afro-descendant communities of northern Cauca in Colombia. It is also discussed here the colonial nature of a major part of Colombian musical academy along with its legitimating role of structures of power inherited from colonial times. The main point here is the presentation of two concepts developed in a research work entitled THE ZERO POINT OF COLOMBIAN MUSIC: A decolonizing glance upon...
This paper is the result of research on the relationship between music, dance, aesthetics and region...
Mestizo or Creole music, whether religious or profane, appears in the 16th century in Latin America....
This research shows the exemplification of the forms of colonialism of knowledge and being: the musi...
The following paper deals with the diverse forms of coloniality as well as with the resultant scenar...
The following paper deals with the diverse forms of coloniality as well as with the resultant scenar...
This article intends to shed some light onto the work of some members of the national musical tradit...
This paper aims to offer a reflection on the artistic manifestations of an Afro-descendant community...
The “spaces of death”, the technologies of terror and discipline, as well as obscured, r...
Este artículo sirve de En particular, brinda bases de experiencias de educación introducción al m...
In order to speak of indigenous resistance and understand it in the Colombian context, wemust take i...
La música Champeta, cuyo epicentro es la ciudad Cartagena de Indias, reforzó la identidad afrodescen...
Esta investigación elabora y propone a la categoría de "híbrido cultural de resistencia", como una c...
This paper intends, from reading the poem “Deixa passar o meu povo!”, by Noémia de Sousa, to analyze...
Na presente tese indago pelas formas sobre as formas de agência, atores e performances dos saberes m...
In Colombia, European, indigenous and black traditions have met and influenced each other since colo...
This paper is the result of research on the relationship between music, dance, aesthetics and region...
Mestizo or Creole music, whether religious or profane, appears in the 16th century in Latin America....
This research shows the exemplification of the forms of colonialism of knowledge and being: the musi...
The following paper deals with the diverse forms of coloniality as well as with the resultant scenar...
The following paper deals with the diverse forms of coloniality as well as with the resultant scenar...
This article intends to shed some light onto the work of some members of the national musical tradit...
This paper aims to offer a reflection on the artistic manifestations of an Afro-descendant community...
The “spaces of death”, the technologies of terror and discipline, as well as obscured, r...
Este artículo sirve de En particular, brinda bases de experiencias de educación introducción al m...
In order to speak of indigenous resistance and understand it in the Colombian context, wemust take i...
La música Champeta, cuyo epicentro es la ciudad Cartagena de Indias, reforzó la identidad afrodescen...
Esta investigación elabora y propone a la categoría de "híbrido cultural de resistencia", como una c...
This paper intends, from reading the poem “Deixa passar o meu povo!”, by Noémia de Sousa, to analyze...
Na presente tese indago pelas formas sobre as formas de agência, atores e performances dos saberes m...
In Colombia, European, indigenous and black traditions have met and influenced each other since colo...
This paper is the result of research on the relationship between music, dance, aesthetics and region...
Mestizo or Creole music, whether religious or profane, appears in the 16th century in Latin America....
This research shows the exemplification of the forms of colonialism of knowledge and being: the musi...