This article details the author’s experience introducing Melissa Raphael’s 2003 book, The Female Face of God in Auschwitz: A Jewish Feminist Theology of the Holocaust, to predominantly Christian undergraduate and graduate theology students, and makes the case that her work deserves greater attention in Catholic and Christian theological circles. In provocative ways that elude systematic categorization, Raphael’s sensitive retrieval and theological interpretation of death-camp narratives builds a bridge between the Jewish and Christian memory of God that comes to bear especially on the theodicy question as intensified in the suffering of women, children, and the planet Earth. The mystical and theopoetical character of Raphael's method finds ...
abstract: The traditional site of Rachel's Tomb is located just south of Jerusalem on the border of ...
No small amount of feminist theological scholarship has been dedicated to questioning whether a male...
This article suggests that second-wave feminist theology between around 1968 and 1995 undertook the ...
This article offers a theological response to Melissa Raphael’s The Female Face of God in Auschwitz ...
Grimm argues for a more accessible theology and metaphor for God. She looks to Melissa Raphael\u27s ...
In her provocative book, The Female Face of God in Auschwitz: A Jewish Feminist Theology of the Holo...
Melissa Rachel Raphael, University of Gloucestershire and Leo Baeck College, London Melissa Raphael...
CITATION: Claassens, L. J. M. 2010. Resisting dehumanization : acts of relational care in Exodus 1-2...
As the Nazi Holocaust recedes further into history, it is possible to assess with greater objectivit...
During the Holocaus Jewish mothers and their children were treated by the Nazis not as non-combatant...
In the late twentieth century Jews and Christians found themselves standing in the dawn of a new era...
A response to Melissa Raphael’s article ‘The creation of beauty by its destruction: the idoloclastic...
German political theology developed in the 1960\u27s during a period of intense secularization for W...
The biblical, talmudic, midrashic, and mystical traditions, as well as contemporary Jewish feminist ...
As the event of the Holocaust recedes further into human history, popular and academic understanding...
abstract: The traditional site of Rachel's Tomb is located just south of Jerusalem on the border of ...
No small amount of feminist theological scholarship has been dedicated to questioning whether a male...
This article suggests that second-wave feminist theology between around 1968 and 1995 undertook the ...
This article offers a theological response to Melissa Raphael’s The Female Face of God in Auschwitz ...
Grimm argues for a more accessible theology and metaphor for God. She looks to Melissa Raphael\u27s ...
In her provocative book, The Female Face of God in Auschwitz: A Jewish Feminist Theology of the Holo...
Melissa Rachel Raphael, University of Gloucestershire and Leo Baeck College, London Melissa Raphael...
CITATION: Claassens, L. J. M. 2010. Resisting dehumanization : acts of relational care in Exodus 1-2...
As the Nazi Holocaust recedes further into history, it is possible to assess with greater objectivit...
During the Holocaus Jewish mothers and their children were treated by the Nazis not as non-combatant...
In the late twentieth century Jews and Christians found themselves standing in the dawn of a new era...
A response to Melissa Raphael’s article ‘The creation of beauty by its destruction: the idoloclastic...
German political theology developed in the 1960\u27s during a period of intense secularization for W...
The biblical, talmudic, midrashic, and mystical traditions, as well as contemporary Jewish feminist ...
As the event of the Holocaust recedes further into human history, popular and academic understanding...
abstract: The traditional site of Rachel's Tomb is located just south of Jerusalem on the border of ...
No small amount of feminist theological scholarship has been dedicated to questioning whether a male...
This article suggests that second-wave feminist theology between around 1968 and 1995 undertook the ...