Twenty-first century developments in ecophilosophy argue for a growing awareness that nonhumans (‘organic’ or otherwise) possess both vibrant agency and dark interiority and, therefore, humans – even environmentally conscious ones – must relinquish their presumed centrality and apartness from other things (anthropocentrism). Standard motivations for environmental responsibility, such as appeals to the crisis of human-caused global warming, are here postponed in order to seek means of allowing nonhuman agency and interiority to ‘speak’ or make itself felt. The article claims mountains themselves initiated this human-nonhuman entanglement and tries to follow their lead into reconfigured (non-anthropocentric)...
The concept ‘human’ has to be more-than-humanized, a project Abram initiated but left incomplete in ...
Centring on embodiment, gendered eco-spiritual responses to nature, enchantment and environmental cr...
Feral Atlas invites you to explore the ecological worlds created when nonhuman entities become tangl...
Contemporary ecological crises fundamentally threaten our ability to continue inhabiting earth, yet ...
Through research that was conducted with mountain bike trail builders, this article explores the pro...
Mountains stand tall in the quest for understanding nature-society interactions. To study this moun...
In order to understand Earth’s increasingly unpredictable climate, we must accept natural chaos and ...
The article presents an analysis of Urd by Ruth Lillegraven and Heime mellom istidene by Guri Sørumg...
In recent ecocritical thought, different writers, have called for traditional distinctions such as h...
“Nature” and “social life” tended to be separated by Enlightenment thinkers, setting the stage for a...
This article draws upon the work of Timothy Morton and Slavoj Žižek in order to critically examine h...
\ua9 2020, The Author(s).This paper outlines the transdisciplinary practice of monstering, a toolset...
The human/nonhuman distinction is a significant theme in ecocriticism, which tries to undermine this...
The research site is the mountain area along Tvergasteinstjørnet in Hallingskarvet mountain range in...
The Anthropocene epoch calls for new narratives which accurately relate the experiences of our times...
The concept ‘human’ has to be more-than-humanized, a project Abram initiated but left incomplete in ...
Centring on embodiment, gendered eco-spiritual responses to nature, enchantment and environmental cr...
Feral Atlas invites you to explore the ecological worlds created when nonhuman entities become tangl...
Contemporary ecological crises fundamentally threaten our ability to continue inhabiting earth, yet ...
Through research that was conducted with mountain bike trail builders, this article explores the pro...
Mountains stand tall in the quest for understanding nature-society interactions. To study this moun...
In order to understand Earth’s increasingly unpredictable climate, we must accept natural chaos and ...
The article presents an analysis of Urd by Ruth Lillegraven and Heime mellom istidene by Guri Sørumg...
In recent ecocritical thought, different writers, have called for traditional distinctions such as h...
“Nature” and “social life” tended to be separated by Enlightenment thinkers, setting the stage for a...
This article draws upon the work of Timothy Morton and Slavoj Žižek in order to critically examine h...
\ua9 2020, The Author(s).This paper outlines the transdisciplinary practice of monstering, a toolset...
The human/nonhuman distinction is a significant theme in ecocriticism, which tries to undermine this...
The research site is the mountain area along Tvergasteinstjørnet in Hallingskarvet mountain range in...
The Anthropocene epoch calls for new narratives which accurately relate the experiences of our times...
The concept ‘human’ has to be more-than-humanized, a project Abram initiated but left incomplete in ...
Centring on embodiment, gendered eco-spiritual responses to nature, enchantment and environmental cr...
Feral Atlas invites you to explore the ecological worlds created when nonhuman entities become tangl...