Peter Hervik: Don Iz’ Stomach Aches. Shared Social Experience and Co- Existing Reflexivities This article delimits a locus of study centered on the notion of shared social experience which draws on the author’s fieldwork among the Mayas of Yucatan in Mexico. Shared social experience concems the conscious identity of the ethnographer, the nature of relationships with local informants, and his or her willingness to be enganged in the lived experince of native actors. Only if we engage ourselves direetly in the practical and emotional concems of others in the field can we demystify subjectivity and gain insight into other reflexivities and reflexivities in their interactional mode
Abstract Examensarbetet handlar om hur socialisationsprocesser förstås utifrån lärarperspekti...
A number of social workers have been interviewed about their ' emotional work ', i.e. what feelings ...
Her fremlægges et kulturhistorisk-virksomhedsteoretisk perspektiv på, hvordan sociale identiteter fo...
Cathrine Hasse: From Journalist to „big mamma“. On the Meaning of Social Roles in Anthropological Da...
Critique as an instrument This article introduces Bourdieu’s work Distinction (1979) in the form o...
To be is to be seen - a visuel perspective at social positionsThis article claims that a strengtheni...
The article positions the different anthropological approaches to violence on a continuum from the p...
This paper outlines the currently-dominant ‘difference paradigm’ in the study of social identity, an...
This paper outlines the currently-dominant ‘difference paradigm’ in the study of social identity, an...
This article focuses on how social scientists can use fiction when studying migrant culture. The arg...
In Interest of the Sociologist This article focuses on social relations of power. Bourdieu explains...
Traditionally, anthropologists have sympathized with marginalized objects of study – people who do n...
The forming of social identity is a process by which the common identifications of an ingroup, which...
Social Ethics and the Grundtvigian ElementVartov Book 1984Reviewed by Viggo MortensenThe reviewer is...
George E. Marcus has introduced the notion of a multi-sited ethnography as an attempt to deal method...
Abstract Examensarbetet handlar om hur socialisationsprocesser förstås utifrån lärarperspekti...
A number of social workers have been interviewed about their ' emotional work ', i.e. what feelings ...
Her fremlægges et kulturhistorisk-virksomhedsteoretisk perspektiv på, hvordan sociale identiteter fo...
Cathrine Hasse: From Journalist to „big mamma“. On the Meaning of Social Roles in Anthropological Da...
Critique as an instrument This article introduces Bourdieu’s work Distinction (1979) in the form o...
To be is to be seen - a visuel perspective at social positionsThis article claims that a strengtheni...
The article positions the different anthropological approaches to violence on a continuum from the p...
This paper outlines the currently-dominant ‘difference paradigm’ in the study of social identity, an...
This paper outlines the currently-dominant ‘difference paradigm’ in the study of social identity, an...
This article focuses on how social scientists can use fiction when studying migrant culture. The arg...
In Interest of the Sociologist This article focuses on social relations of power. Bourdieu explains...
Traditionally, anthropologists have sympathized with marginalized objects of study – people who do n...
The forming of social identity is a process by which the common identifications of an ingroup, which...
Social Ethics and the Grundtvigian ElementVartov Book 1984Reviewed by Viggo MortensenThe reviewer is...
George E. Marcus has introduced the notion of a multi-sited ethnography as an attempt to deal method...
Abstract Examensarbetet handlar om hur socialisationsprocesser förstås utifrån lärarperspekti...
A number of social workers have been interviewed about their ' emotional work ', i.e. what feelings ...
Her fremlægges et kulturhistorisk-virksomhedsteoretisk perspektiv på, hvordan sociale identiteter fo...