In the study of philosophies in religions, occasionally, parallel concepts among the religions are also found. For that reason, to understand the original form and precise doctrine of the religions, it is essential to study their history too. The analogy “blind and lame” found in the Visuddhimagga was applied by Buddhaghosa to explain the teaching of Dependent Origination. The same analogy was utilized by Iśvara Kṛṣna to explain the interrelationship between Prakṛti and Puruṣa in Sāṅkhya Kārikā. In consequence, a doubt arises whether the Theravada Buddhist texts were shaded by non-Buddhist systems accepted soul theory. Also, this doubt leads to misunderstand that the teachings of the Dependent and Origination and Prakṛti and Puruṣa are iden...
The Abhidharmakośabhāṣya (Treasury of Metaphysics with Self-Commentary) is a pivotal treatise ...
This research examines how assasa-passisa and its surrounding concepts are discussed in Buddhaghossa...
Buddhism and Hinduism appear to be separated by irreconcilable differences. I argue that this appare...
In the Visuddhimagga, there is movement from an early Buddhist phenominalist epistemology ...
One of the main problems in the interpretation of the Buddhist doctrine of prat(\u27)ityasamutpada, ...
The nucleus of the Therav?da exegetical literature was introduced to Sri Lanka with the introduction...
This study is an attempt from a new angle to prove that Mahāyāna Schools emerged within the Buddhist...
Centre of Buddhist Studies of The University of Hong Kong 10th Anniversary International ConferenceI...
This thesis deals with the relation of Samkara's Advaita Vedanta to the Madhyamika Buddhism of Nagar...
In the history of Buddhist scholarship it has been the convention to treat the Madhyamaka and Yogaca...
The article examines the controversy between the “orthodox” Indian philosophical school Vaiśeṣika an...
Dhamma is one of the most important and most difficult concepts in Pali Buddhism. Its significance l...
In recent decades the relationship between tantric traditions of Buddhism and Śaivism has been the s...
This reconciliation of the dialectical and contemplative approaches to the buddha-essence is related...
The Interpretation of the Paţiccasamuppādangas in the Mahāvihāra Theravāda tradition changed in the ...
The Abhidharmakośabhāṣya (Treasury of Metaphysics with Self-Commentary) is a pivotal treatise ...
This research examines how assasa-passisa and its surrounding concepts are discussed in Buddhaghossa...
Buddhism and Hinduism appear to be separated by irreconcilable differences. I argue that this appare...
In the Visuddhimagga, there is movement from an early Buddhist phenominalist epistemology ...
One of the main problems in the interpretation of the Buddhist doctrine of prat(\u27)ityasamutpada, ...
The nucleus of the Therav?da exegetical literature was introduced to Sri Lanka with the introduction...
This study is an attempt from a new angle to prove that Mahāyāna Schools emerged within the Buddhist...
Centre of Buddhist Studies of The University of Hong Kong 10th Anniversary International ConferenceI...
This thesis deals with the relation of Samkara's Advaita Vedanta to the Madhyamika Buddhism of Nagar...
In the history of Buddhist scholarship it has been the convention to treat the Madhyamaka and Yogaca...
The article examines the controversy between the “orthodox” Indian philosophical school Vaiśeṣika an...
Dhamma is one of the most important and most difficult concepts in Pali Buddhism. Its significance l...
In recent decades the relationship between tantric traditions of Buddhism and Śaivism has been the s...
This reconciliation of the dialectical and contemplative approaches to the buddha-essence is related...
The Interpretation of the Paţiccasamuppādangas in the Mahāvihāra Theravāda tradition changed in the ...
The Abhidharmakośabhāṣya (Treasury of Metaphysics with Self-Commentary) is a pivotal treatise ...
This research examines how assasa-passisa and its surrounding concepts are discussed in Buddhaghossa...
Buddhism and Hinduism appear to be separated by irreconcilable differences. I argue that this appare...