The dynamics of seeking causation and the dynamics of subjectivity are presented and then brought together in a consideration of the three core components of the religious quest: the search for and experience of ultimate explanations, the interiority of religious experience (“spirituality”), and the empathic experience of religious fellowship
For decades, much literature on causality has focused on causal processes and causal reasoning in th...
If religion is a special form of causal belief—immune to logic and evidence—about how things are in ...
Phenomenology is a powerful, yet underused method in the study of religion—in part because too many ...
Peer reviewedThe nascent concept of emergence is not only a plausible model of the course of natural...
[OPEN ACCESS TARGET ARTICLE WITH COMMENTARIES AND RESPONSE] We develop a new model of how human agen...
The psychology of prayer and supernatural causation has received surprisingly little attention from ...
Humans have a pervasive tendency to make causal attributions when attempting to explain life events....
This paper is one of a series exploring phenomena at the mental-spiritual interface using a construc...
This article explores the intersection of two developing fields of study: the psychological field of...
This book has argued that problems of religious luck, especially when operationalized into concerns ...
The article presents a number of empirical studies in the psychology of religion. How often is relig...
The interpretation of religious texts and artifacts—known as hermeneutics or exegesis—is a core part...
Most of the world’s population identify as religious or spiritual, and most religiously affiliated b...
People worldwide believe that supernatural forces monitor and respond to human moral action, and det...
Nowadays we observe social transformations that have no counterparts in previous ages. Soci...
For decades, much literature on causality has focused on causal processes and causal reasoning in th...
If religion is a special form of causal belief—immune to logic and evidence—about how things are in ...
Phenomenology is a powerful, yet underused method in the study of religion—in part because too many ...
Peer reviewedThe nascent concept of emergence is not only a plausible model of the course of natural...
[OPEN ACCESS TARGET ARTICLE WITH COMMENTARIES AND RESPONSE] We develop a new model of how human agen...
The psychology of prayer and supernatural causation has received surprisingly little attention from ...
Humans have a pervasive tendency to make causal attributions when attempting to explain life events....
This paper is one of a series exploring phenomena at the mental-spiritual interface using a construc...
This article explores the intersection of two developing fields of study: the psychological field of...
This book has argued that problems of religious luck, especially when operationalized into concerns ...
The article presents a number of empirical studies in the psychology of religion. How often is relig...
The interpretation of religious texts and artifacts—known as hermeneutics or exegesis—is a core part...
Most of the world’s population identify as religious or spiritual, and most religiously affiliated b...
People worldwide believe that supernatural forces monitor and respond to human moral action, and det...
Nowadays we observe social transformations that have no counterparts in previous ages. Soci...
For decades, much literature on causality has focused on causal processes and causal reasoning in th...
If religion is a special form of causal belief—immune to logic and evidence—about how things are in ...
Phenomenology is a powerful, yet underused method in the study of religion—in part because too many ...