This study examines the contemporary social impact of the Chipko Andolan, a grassroots environmental movement, that was initiated during the 1970s in the Himalaya region of India. It explores what forms Chipko has revealed itself, past and presently, and why it has taken these forms. The literature review summarizes studies that provide the basic narrative of the movement, as well as those that are more critical of Chipko. Social movement theory is the theoretical basis for the study, providing a framework for understanding why and how the movement has changed in form and substance over the past 20 years. Research for the actual study was conducted over a three-week period, through interviews and periodical searches in New Delhi, as well as...
This is a case study of a social action group, Rural People's Organization (RPO) and its change sinc...
In the 19th century British colonial administrators in India took control of vast areas of forestlan...
The article explores different cultural perceptions of food in relation to the environment. ‘Farmers...
This paper aims to re-evaluate the Chipko movement (1973-1981), a forest protection movement in the ...
During the 1970s, the Chipko movement mobilised popular opposition to commercial forestry in the Ind...
This research seeks to recontextualize the understanding of the ways women resist power structures t...
The Chipko movement started in March 1974 when women from Reni village in Uttarakhand (India) hugged...
Guha Ramachandra, The unquiet woods (Twentieth Anniversary Edition): Ecological Change and Peasant ...
Although the Chipko movement is practically non-existent in its region of origin it remains one of t...
This article examines the continuities and discontinuities between the Chipko ecological movement an...
India’s environmental movement is at crossroad. On the one hand, there is a greater acceptance of ou...
The Indian Chipko movement is analyzed as a case study employing a geographically-informed political...
This Talking Points document revisits the communities surrounding Nanda Devi, where the Chipko movem...
<div class="page" title="Page 2"><div class="layoutArea"><div class="column"><p><span>The article co...
The Green Belt Movement (GBM) in Kenya and the Chipko movement in India are two examples of social m...
This is a case study of a social action group, Rural People's Organization (RPO) and its change sinc...
In the 19th century British colonial administrators in India took control of vast areas of forestlan...
The article explores different cultural perceptions of food in relation to the environment. ‘Farmers...
This paper aims to re-evaluate the Chipko movement (1973-1981), a forest protection movement in the ...
During the 1970s, the Chipko movement mobilised popular opposition to commercial forestry in the Ind...
This research seeks to recontextualize the understanding of the ways women resist power structures t...
The Chipko movement started in March 1974 when women from Reni village in Uttarakhand (India) hugged...
Guha Ramachandra, The unquiet woods (Twentieth Anniversary Edition): Ecological Change and Peasant ...
Although the Chipko movement is practically non-existent in its region of origin it remains one of t...
This article examines the continuities and discontinuities between the Chipko ecological movement an...
India’s environmental movement is at crossroad. On the one hand, there is a greater acceptance of ou...
The Indian Chipko movement is analyzed as a case study employing a geographically-informed political...
This Talking Points document revisits the communities surrounding Nanda Devi, where the Chipko movem...
<div class="page" title="Page 2"><div class="layoutArea"><div class="column"><p><span>The article co...
The Green Belt Movement (GBM) in Kenya and the Chipko movement in India are two examples of social m...
This is a case study of a social action group, Rural People's Organization (RPO) and its change sinc...
In the 19th century British colonial administrators in India took control of vast areas of forestlan...
The article explores different cultural perceptions of food in relation to the environment. ‘Farmers...