The Shakers view their founder, Ann Lee, as being sent from God to redeem the chosen seed, or the Shakers, by teaching them to lead a pure life of celibacy. Ann Lee delivered her message to those who were willing to listen to the truth that she dispensed. She revealed the truth to others, but at the same time she was revealed to be the female manifestation of Christ. Her role as spiritual head of the society was essential to the recognition of Lee as none other than the Second Appearance of Christ on earth. The Shakers had only a rich oral tradition until Lee died in 1784. After her death, the need for a written doctrine intensified. In early unpublished Shaker manuscripts, doctrinal beliefs of Ann Lee as the Second Corning of Christ appear...
A Christian Says \u27Thank You\u27 by Gerald Griffiths The Four Suppers of the New Testament by A...
This is one of nine sermons Earl Davis kept together in a string-bound collection. All but one are u...
William Kennedy Brown examines Jesus’ teachings about and interactions with women as described in th...
In what follows it is my intention to identify briefly the religious claims of the Shakers, formally...
In the late eighteenth century a small Shaker community travelled to America under the leadership of...
I examine the roles of literacy and literature among the Shakers from the opening of Mother Ann Le...
The United Society of Believers in Christ\u27s Second Appearing, or the Shakers, are a small progres...
"The Language of Devotion" is a study of spiritual motherhood among the United Society of Believers ...
First edition published, Hancock, 1816.Second edition revised by Giles B. Avery."[Collected] by Rufu...
The dissertation offers an exposition and theological analysis of Christ\u27s Second Appearing as ...
Among the pleasures and puzzles of the Era of Manifestations are the many messages that Shaker instr...
It is the thesis of this dissertation that Joseph Meacham, the first American born leader of the Sha...
In 1888, a thirty-eight year old mother of six, named Clara Babcock was lecturing on the Women’s Chr...
To escape religious persecution in England, nine Shakers came to America in 1774. Led by Mother Ann ...
On 27 June 1812, Catherine Livingston Garrettson wrote the following, blessed God cause thy Spirit ...
A Christian Says \u27Thank You\u27 by Gerald Griffiths The Four Suppers of the New Testament by A...
This is one of nine sermons Earl Davis kept together in a string-bound collection. All but one are u...
William Kennedy Brown examines Jesus’ teachings about and interactions with women as described in th...
In what follows it is my intention to identify briefly the religious claims of the Shakers, formally...
In the late eighteenth century a small Shaker community travelled to America under the leadership of...
I examine the roles of literacy and literature among the Shakers from the opening of Mother Ann Le...
The United Society of Believers in Christ\u27s Second Appearing, or the Shakers, are a small progres...
"The Language of Devotion" is a study of spiritual motherhood among the United Society of Believers ...
First edition published, Hancock, 1816.Second edition revised by Giles B. Avery."[Collected] by Rufu...
The dissertation offers an exposition and theological analysis of Christ\u27s Second Appearing as ...
Among the pleasures and puzzles of the Era of Manifestations are the many messages that Shaker instr...
It is the thesis of this dissertation that Joseph Meacham, the first American born leader of the Sha...
In 1888, a thirty-eight year old mother of six, named Clara Babcock was lecturing on the Women’s Chr...
To escape religious persecution in England, nine Shakers came to America in 1774. Led by Mother Ann ...
On 27 June 1812, Catherine Livingston Garrettson wrote the following, blessed God cause thy Spirit ...
A Christian Says \u27Thank You\u27 by Gerald Griffiths The Four Suppers of the New Testament by A...
This is one of nine sermons Earl Davis kept together in a string-bound collection. All but one are u...
William Kennedy Brown examines Jesus’ teachings about and interactions with women as described in th...