The second installment of a five-part series presenting documents relating to the “Qualifications Controversy” that led to Edwards’ dismissal at Northampton, this article presents a series of “relations,” or lay spiritual autobiographies presented for church membership. These relations come from other Massachusetts churches, many of whose pastors were aligned with Edwards, and yet reveal some significant differences from the form and content that Edwards came to advocate for such relations
The reformed English Church retained its bishops and its episcopal hierarchy. Yet contemporary evide...
grantor: University of St. Michael's CollegeThe subject of this dissertation is the debat...
Despite the growing population in the colonies throughout the eighteenth century, decreasi...
This fourth installment in a series exploring newly discovered manuscripts relating to the “Qualific...
Jonathan Edwards’ fateful decision to repudiate the church admission practices of his grandfather, S...
Jonathan Edwards’ fateful decision to repudiate the church admission practices of his grandfather, S...
The dismissal of Jonathan Edwards is crucial to understanding colonial history and society. Understa...
Most of the attention directed at the churches of New England in the seventeenth and eighteenth cent...
Lecture Two looks back prior to the Scrooby Church at earlier dissenters from religious conformity, ...
Book Summary: Jonathan Edwards (1703-1758) is widely regarded as one of the major thinkers in the Ch...
The writings of Jonathan Edwards contain the most complete description we have of the piety of eight...
Concludes the biography of Charles Chauncy (1705-1787) by focusing his conflict with Episcopalianism...
Davis cites two sources for the English Reformation:a growth of popular feeling against the Catholic...
This chapter examines the shifting language of conversion in New England Congregationalism - the bas...
In eighteenth-century Virginia, the Anglican church held the monopoly on religion in the colonies de...
The reformed English Church retained its bishops and its episcopal hierarchy. Yet contemporary evide...
grantor: University of St. Michael's CollegeThe subject of this dissertation is the debat...
Despite the growing population in the colonies throughout the eighteenth century, decreasi...
This fourth installment in a series exploring newly discovered manuscripts relating to the “Qualific...
Jonathan Edwards’ fateful decision to repudiate the church admission practices of his grandfather, S...
Jonathan Edwards’ fateful decision to repudiate the church admission practices of his grandfather, S...
The dismissal of Jonathan Edwards is crucial to understanding colonial history and society. Understa...
Most of the attention directed at the churches of New England in the seventeenth and eighteenth cent...
Lecture Two looks back prior to the Scrooby Church at earlier dissenters from religious conformity, ...
Book Summary: Jonathan Edwards (1703-1758) is widely regarded as one of the major thinkers in the Ch...
The writings of Jonathan Edwards contain the most complete description we have of the piety of eight...
Concludes the biography of Charles Chauncy (1705-1787) by focusing his conflict with Episcopalianism...
Davis cites two sources for the English Reformation:a growth of popular feeling against the Catholic...
This chapter examines the shifting language of conversion in New England Congregationalism - the bas...
In eighteenth-century Virginia, the Anglican church held the monopoly on religion in the colonies de...
The reformed English Church retained its bishops and its episcopal hierarchy. Yet contemporary evide...
grantor: University of St. Michael's CollegeThe subject of this dissertation is the debat...
Despite the growing population in the colonies throughout the eighteenth century, decreasi...