In 1860, British colonizers codified Section 377 into the Indian Penal Code. 377 is an anti-sodomy law based on Victorian/Judeo-Christian values which criminalizes homosexuality through judicial interpretation and the manipulation of ambiguous language. On August 15th, 2017, India celebrated 70 years of independence from British control, yet 377 still exerts oppressive control over the safety and freedom of Indian LGBTQI communities. Defining queerness as perversion has caused LGBTQI individuals to become victims of false accusations, blackmail, harassment, housing and workplace discrimination, familial rejection, forced “conversion therapy”, assault, rape, torture, and even murder because of this power imbalance and ensuing legitimization ...
This chapter analyses whether queer desire has been liberated from the postcolonial closet and, if s...
Sudheesh examines the Indian Supreme Court’s recent decision to recriminalise homosexuality, and dra...
Whether and how civil society should recognize committed romantic relationships between two persons ...
Section 377 of the Indian Penal Code was created in 1860 and outlawed “carnal intercourse against th...
On September 6, 2018, the Supreme Court of India passed a historic judgment that decriminalised cons...
On September 6, 2018, the Supreme Court of India passed a historic judgment that decriminalised cons...
Late in the afternoon on an early spring day, the Supreme Court of India began hearing the final arg...
In India, homosexual intercourse is legal now, but the legalization battle was not so easy; many obs...
In Sexual States Jyoti Puri uses the example of the efforts to decriminalize homosexuality in India ...
In Sexual States Jyoti Puri uses the example of the efforts to decriminalize homosexuality in India ...
Section 377 of the Indian Penal Code has criminalized homosexuality in India since 1861 when it was ...
This study aims to contribute to the under-researched area of LGBTQI activism in the ‘Global South’ ...
This study aims to contribute to the under-researched area of LGBTQI activism in the ‘Global South’ ...
This study aims to contribute to the under-researched area of LGBTQI activism in the ‘Global South’ ...
This study aims to contribute to the under-researched area of LGBTQI activism in the ‘Global South’ ...
This chapter analyses whether queer desire has been liberated from the postcolonial closet and, if s...
Sudheesh examines the Indian Supreme Court’s recent decision to recriminalise homosexuality, and dra...
Whether and how civil society should recognize committed romantic relationships between two persons ...
Section 377 of the Indian Penal Code was created in 1860 and outlawed “carnal intercourse against th...
On September 6, 2018, the Supreme Court of India passed a historic judgment that decriminalised cons...
On September 6, 2018, the Supreme Court of India passed a historic judgment that decriminalised cons...
Late in the afternoon on an early spring day, the Supreme Court of India began hearing the final arg...
In India, homosexual intercourse is legal now, but the legalization battle was not so easy; many obs...
In Sexual States Jyoti Puri uses the example of the efforts to decriminalize homosexuality in India ...
In Sexual States Jyoti Puri uses the example of the efforts to decriminalize homosexuality in India ...
Section 377 of the Indian Penal Code has criminalized homosexuality in India since 1861 when it was ...
This study aims to contribute to the under-researched area of LGBTQI activism in the ‘Global South’ ...
This study aims to contribute to the under-researched area of LGBTQI activism in the ‘Global South’ ...
This study aims to contribute to the under-researched area of LGBTQI activism in the ‘Global South’ ...
This study aims to contribute to the under-researched area of LGBTQI activism in the ‘Global South’ ...
This chapter analyses whether queer desire has been liberated from the postcolonial closet and, if s...
Sudheesh examines the Indian Supreme Court’s recent decision to recriminalise homosexuality, and dra...
Whether and how civil society should recognize committed romantic relationships between two persons ...