The non created, universal, omniscent and omnipotent Absolute in the ancient Egyptians text

The notion of the ideal, unlimited, perfect Being, who exists from himself, by himself, and in himself, the Entity who hasn’t any causes, although determining a groundwork of realities, is usually stems from the ancient Greek philosophy, and chiefly from intellectual creativity of Plato and his successors. For all that the great founder of Athenian Academy didn’t arrogate himself any pretences to the authorship of these ideas. He always (not only) predicated, that this idea is eternally, and therefore by nature she don’t possess any beginning, but also, this great father of ours idealistic philosophy indicated the Egypt of Pharaohs as immediate source his inspiration. In this paper, the author is engaged in propositions of Plato and he is presenting the products of the theological, and philosophical ancient Egyptians thought, which has written in retained texts of various age (the Books of Pyramids, the Coffin Books, the Shabaco Stone, Heliopolitan Treaty from the Papyrus Bremner-Rhind, the theological Hymns from Papyrus of Berlin and of Leyda, etc.). He also would like to show, that the idea of God, which existing in it, contains the all attributes of Absolute, which we can see in posteriors philosophical and theological constructions created by the different culture and civilisations. Moreover, the panentheistic. Sole God of Egyptian theological conceptions demonstrates also other features, who wonderfully show near relation to present-existing great religions. For example the creation of world by the divine Word, and the highest manifestation of this universal Entity as the consubstantial Trinity, analogical to the Holy Trinity of Christians, and the Trimurti of Hinduism