In the closing years of the seventeenth century, one of the most brilliant of modern European philosophers became actively involved in the search for intellectual and spiritual accord between Europe and China. In his search, Gottfried Wilhelm Leibniz entered the “Rites Controversy” on the side of the Jesuits, who had achieved positions of remarkable proximity to the Chinese throne. Yet less than forty years later, the optimism of their cause had dummed. Leibniz died in isolation in Hanover, the papacy ruled against the Jesuits at Rome, and in China there was a growing distrust of the Christian missionaries by the monarchy. In contrast to past neglect of this subject as an intriguing but peripheral area of Leibniz’ philosophy, Leibniz and ...