This paper argues that certain common views about, respectively, the justification of harm and the moral limits of legitimate authority require revision. It defends two main claims. The first concerns agents who are commanded to inflict serious harm on others. It is argued that agents can be morally required to obey such commands, including in (at least some) cases where harming would be morally prohibited in the absence of the command. The argument thus defends a novel ‘authority-based’ justification for harm. The second claim concerns the permissibility of using defensive force against ‘authorized threateners’. It is argued that an agent’s possessing an authority-based justification does not, in itself, raise the justificatory burden on d...
First published online: 13 June 2019An influential view in the ethics of self‐defence is that causal...
My aim is to provide the foundation for a theory about the duty to prevent harm by investigating how...
Traditionally, moral philosophers have distinguished between doing and allowing harm, and have norma...
This paper explores the connections between two central topics in moral and political philosophy: th...
This paper considers whether victims can justify what appears to be unnecessary defensive harming by...
This paper considers whether victims can justify what appears to be unnecessary defensive harming by...
In this article, we discuss the range of concerns people weigh when evaluating the acceptability of ...
Although harming people is generally wrong, it is exceptionally justified as the lesser evil when it...
Three studies tested the conditions under which people judge utilitarian harm to be authority depend...
2016-12-07In the United States, law enforcement officers are allowed greater latitude in their use o...
In The Morality of Defensive Force, Quong defends a powerful account of the grounds and conditions u...
Some, but not all, of the mistakes a person makes when acting in apparently necessary self-defense a...
If the commands of authority are peremptory and content-independent directives, it is a great puzzle...
Despite a recent explosion of interest in the ethics of armed conflict, the traditional just war cri...
This paper examines whether an agent becomes liable to defensive harm by engaging in a morally permi...
First published online: 13 June 2019An influential view in the ethics of self‐defence is that causal...
My aim is to provide the foundation for a theory about the duty to prevent harm by investigating how...
Traditionally, moral philosophers have distinguished between doing and allowing harm, and have norma...
This paper explores the connections between two central topics in moral and political philosophy: th...
This paper considers whether victims can justify what appears to be unnecessary defensive harming by...
This paper considers whether victims can justify what appears to be unnecessary defensive harming by...
In this article, we discuss the range of concerns people weigh when evaluating the acceptability of ...
Although harming people is generally wrong, it is exceptionally justified as the lesser evil when it...
Three studies tested the conditions under which people judge utilitarian harm to be authority depend...
2016-12-07In the United States, law enforcement officers are allowed greater latitude in their use o...
In The Morality of Defensive Force, Quong defends a powerful account of the grounds and conditions u...
Some, but not all, of the mistakes a person makes when acting in apparently necessary self-defense a...
If the commands of authority are peremptory and content-independent directives, it is a great puzzle...
Despite a recent explosion of interest in the ethics of armed conflict, the traditional just war cri...
This paper examines whether an agent becomes liable to defensive harm by engaging in a morally permi...
First published online: 13 June 2019An influential view in the ethics of self‐defence is that causal...
My aim is to provide the foundation for a theory about the duty to prevent harm by investigating how...
Traditionally, moral philosophers have distinguished between doing and allowing harm, and have norma...