The story goes that a very beautiful setting of the Te Deum, based on a Native African melody, was sung On a great occasion in Kampala Cathedral. One of the members of U.M.C.A., was present, and, in conversation afterwards, remarked to the Bishop of Uganda how much he admired it. Shortly afterwards, however, at luncheon a very keen and educated African Christian leaned across to the same Bishop and said "Bishop, you must never allow that Te Deum to be sung again in the Cathedral; it has too many wrong associations for us
A promising new development in American studies of African music was initiated recently when a six-w...
The Batetela tribe of the Kasai of the Belgian Congo was reached by Protestant missionaries forty ye...
In Uganda, the very first attempts to introduce Sacred Music in African style into divine worship we...
After my short experience of work amongst African people in Nyasaland—because I admit that 14 years ...
It has been estimated that some twenty million Africans have become Christians; more than the total ...
In “African Music”, volume 1, No. 3, I wrote, “When one true African Christian musician is brought t...
A Jesuit writer on mission theory wrote that he could not conceive how an African could worship God ...
It is true that adaptations of old, and not so old, folk tunes to hymns are often forward as a possi...
One of the resulting effects of the Reformation in the Christian Church has been the making of worsh...
The purpose of this study was to discover whether the integration of traditional African religious m...
For many ethnic groups in Africa, music is a part of everyday life. Celebrations begin with an exult...
Ebibindwom (Akan Scared Lyrics) are traditional songs used in Christian worship specifically in the ...
The question to be answered in this article is: How can the Reformed Churches of African origin come...
The Wabvuwi, a Methodist laymen’s organisation in Southern Rhodesia, has developed an interesting st...
Until the 1960s music in the African language Catholic churches in southern Africa was confined to E...
A promising new development in American studies of African music was initiated recently when a six-w...
The Batetela tribe of the Kasai of the Belgian Congo was reached by Protestant missionaries forty ye...
In Uganda, the very first attempts to introduce Sacred Music in African style into divine worship we...
After my short experience of work amongst African people in Nyasaland—because I admit that 14 years ...
It has been estimated that some twenty million Africans have become Christians; more than the total ...
In “African Music”, volume 1, No. 3, I wrote, “When one true African Christian musician is brought t...
A Jesuit writer on mission theory wrote that he could not conceive how an African could worship God ...
It is true that adaptations of old, and not so old, folk tunes to hymns are often forward as a possi...
One of the resulting effects of the Reformation in the Christian Church has been the making of worsh...
The purpose of this study was to discover whether the integration of traditional African religious m...
For many ethnic groups in Africa, music is a part of everyday life. Celebrations begin with an exult...
Ebibindwom (Akan Scared Lyrics) are traditional songs used in Christian worship specifically in the ...
The question to be answered in this article is: How can the Reformed Churches of African origin come...
The Wabvuwi, a Methodist laymen’s organisation in Southern Rhodesia, has developed an interesting st...
Until the 1960s music in the African language Catholic churches in southern Africa was confined to E...
A promising new development in American studies of African music was initiated recently when a six-w...
The Batetela tribe of the Kasai of the Belgian Congo was reached by Protestant missionaries forty ye...
In Uganda, the very first attempts to introduce Sacred Music in African style into divine worship we...