The Gospel reading for Reformation Sunday is always John 8:31–36, yet preaching on this passage tends to overlook the critical contexts in which this pericope is located. Preaching John 8:31–36 on Reformation now will demand a careful analysis of the role of the passage in the Fourth Gospel, both as a means by which to respect its literary integrity as well as invitation to how it might shape a new hermeneutic for a new day
The central question of the colloquium that had been posed to the scholars presenting papers was: “H...
The Bible is everywhere in Augustine’s 600 Sermones ad populum. Because they were preached in differ...
Arnold Matthieu. James Kirk, Patterns of Reform. Continuity and Change in the Reformation Kirk, Edim...
The Gospel reading for Reformation Sunday is always John 8:31–36, yet preaching on this passage tend...
John 8:31-36 is appointed for Reformation Day. Jesus\u27 heavenly person and purpose are disguised ...
Matthew 11:12-19 is appointed for Reformation Day. God\u27s salvation often does not meet our expec...
SIGLEAvailable from British Library Document Supply Centre-DSC:DX194376 / BLDSC - British Library Do...
Since the 16th century Protestant Reformation, the issue of divine inspiration and authority of the ...
The paper deals with the relationship between the literary form and the message of the pericope John...
This PDF comments on the pericopes for the Eighth Proper after Pentecost, Series A and offers up ide...
The Gospel of John does not march in step with the other gospels. Perhaps this is why the framers of...
The earliest extant Christian texts are not narratives of the life of Jesus but occasion-specific le...
The central question of the colloquium that had been posed to the scholars presenting papers was: “H...
The Bible is everywhere in Augustine’s 600 Sermones ad populum. Because they were preached in differ...
Arnold Matthieu. James Kirk, Patterns of Reform. Continuity and Change in the Reformation Kirk, Edim...
The Gospel reading for Reformation Sunday is always John 8:31–36, yet preaching on this passage tend...
John 8:31-36 is appointed for Reformation Day. Jesus\u27 heavenly person and purpose are disguised ...
Matthew 11:12-19 is appointed for Reformation Day. God\u27s salvation often does not meet our expec...
SIGLEAvailable from British Library Document Supply Centre-DSC:DX194376 / BLDSC - British Library Do...
Since the 16th century Protestant Reformation, the issue of divine inspiration and authority of the ...
The paper deals with the relationship between the literary form and the message of the pericope John...
This PDF comments on the pericopes for the Eighth Proper after Pentecost, Series A and offers up ide...
The Gospel of John does not march in step with the other gospels. Perhaps this is why the framers of...
The earliest extant Christian texts are not narratives of the life of Jesus but occasion-specific le...
The central question of the colloquium that had been posed to the scholars presenting papers was: “H...
The Bible is everywhere in Augustine’s 600 Sermones ad populum. Because they were preached in differ...
Arnold Matthieu. James Kirk, Patterns of Reform. Continuity and Change in the Reformation Kirk, Edim...